What Does Psalm 119:52 Mean in the King James?
I remembered thy judgments of old, O LORD; and have comforted myself.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s judgments across the ages become present comfort when you remember them.
THE MEANING
The LORD’s judgments across the ages remain available to you now. As you remember them, you are consoled in the present; what happened long ago can still steady you.
WHAT THIS UNDOES
It dissolves the belief that the past is sealed off from your present: what the LORD has done remains able to console you now.
THE ROOT
זָכַרְתִּי
zākartî
GROWS FROM
זכר
Remember, call to mind, bring into remembrance.
“remembered” in this verse is zākartî. This root holds remembering and calling to mind together, so the verse describes active recollection, not a distant fact. The LORD’s judgments become present to the speaker through memory, and that memory opens into comfort.
ALSO GROWS
zakar: Remember; call to mind or mention.
זָכַר
This branch shows remembrance as an active bringing-to-mind that keeps the LORD’s judgments present.
zikkaron: Memorial; remembrance.
זִכָּרוֹן
A memorial preserves something in memory, echoing how remembered judgments remain available as comfort.
מִשְׁפָּטֶיךָ
mishpāṭeḵā
GROWS FROM
שפט
Judge, govern, render a decision.
The root includes both the act of judging and the decision it yields. The speaker finds comfort in the LORD’s judgments across the ages: decisions that carry the sense of justice and order, as well as verdict.
ALSO GROWS
mishpat: Judgment; decision; justice.
מִשְׁפָּט
This branch names the decisions the speaker remembers as a source of consolation.
shofet: Judge.
שֹׁפֵט
The judge is the one who renders the decisions; the shared root connects the LORD’s judgments with the act of judging.
וָאֶתְנֶחָם
wāʾetneḥām
GROWS FROM
נחם
Comfort, console; be consoled.
“comforted myself” in this verse is wāʾetneḥām. The form presents the speaker as consoling himself, naming a shift in his state rather than mere recall of a fact. The verse ties that consolation to remembrance: old judgments become grounds for comfort now.
ALSO GROWS
niḥēm: He comforted or consoled.
נִחֵם
This verb form shows consolation as an action, illuminating the speaker’s inward change.
neḥāmāh: Comfort; consolation.
נֶחָמָה
This noun names the state that follows as the speaker remembers the LORD’s judgments.
THE PATTERN
Remembering the LORD’s works and judgments carries their force into present courage and comfort.
Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;I will remember the works of the LORD: surely I will remember thy wonders of old.For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.THE THREAD
I will remember the works of the LORD: surely I will remember thy wonders of old.Both verses use זָכַר (zakar, remember): this psalm recalls the LORD’s judgments, while Psalm 77 recalls the LORD’s works and wonders. The shared root makes the link precise: remembrance brings what God did in former days into present reach.
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