What Does Psalm 119:58 Mean in the King James?
I intreated thy favour with my whole heart: be merciful unto me according to thy word.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The favor sought here is first named as God’s face, so mercy begins as presence before it appears as a benefit.
THE MEANING
You seek God’s face with your whole heart and ask to be met with favor according to what God has spoken. The verse holds presence and promise together: mercy is personal welcome with a spoken ground.
WHAT THIS UNDOES
It undoes the belief that favor is an impersonal benefit: the plea first seeks God’s face, then rests on God’s spoken word.
THE ROOT
פָנֶיךָ
panekha
GROWS FROM
פנה
panah
to turn, face toward
“thy favour” in this verse is panekha. The Hebrew phrase פָנֶיךָ (panekha, “your face”) shows that this plea is first for presence, not an abstract benefit. The verse then asks for favor, moving from a face sought to a welcome received.
ALSO GROWS
panim: face, presence
פָּנִים
It reveals the personal presence concealed by the English word “favour.”
lifnei: before, in front of
לִפְנֵי
It carries the same face-and-presence language into the idea of being before someone.
panah: turn, face toward
פָּנָה
It makes the prayer’s movement directional: the whole heart turns toward God’s face.
חָנֵּנִי
channeni
GROWS FROM
חנן
chanan
to show favor, be gracious
“be merciful” in this verse is channeni. The form חָנֵּנִי (channeni, “show me favor”) asks for welcome, not merely the removal of punishment. Its measure is given in the same line: the plea is according to what God has spoken.
ALSO GROWS
chen: favor, gracious acceptance
חֵן
It names the favor the speaker asks to receive.
channun: gracious, showing favor
חַנּוּן
It describes the one who responds with the kind of favor requested here.
אִמְרָתֶךָ
imratekha
GROWS FROM
אמר
amar
to say, speak
The Hebrew אִמְרָה (imrah, “utterance” or “saying”) keeps “word” anchored in speech rather than an abstract rule. The plea rests on what God has spoken.
ALSO GROWS
amar: to say, speak
אָמַר
The root is the act of speaking, so the word invoked here is a spoken declaration.
omer: saying, utterance
אֹמֶר
It reinforces that the request leans on something declared.
THE PATTERN
Scripture joins God’s favor to nearness: the sought face, the gracious face, and drawing near belong to one relational movement.
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.The LORD make his face shine upon thee, and be gracious unto thee:THE THREAD
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.Exodus uses וְחַנֹּתִי (vechannoti, “I will show favor”), from חנן (chanan, “show favor, be gracious”), the same root as חָנֵּנִי (channeni, “show me favor”) here. The request rests on the favor God names in God’s own speech.
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