What Does Psalm 119:76 Mean in the King James?
Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The comfort sought here is faithful love made personal through a word you can stand on.
THE MEANING
Faithful love becomes comfort for you in keeping with the word spoken to you. The verse makes room for need without disguising it: comfort is asked for because it is needed now.
WHAT THIS UNDOES
It undoes the belief that comfort is only a feeling you must produce; here, comfort is received from faithful love and held to a spoken word.
THE ROOT
חֶסֶד
chesed
GROWS FROM
חסד
Faithful love, loyal kindness
“merciful kindness” in this verse is chesed. The request is for chesed: love that keeps faith. Its related form chasid describes someone marked by that same loyalty, so the comfort here is care with staying power, not sentiment alone.
ALSO GROWS
chasid: A faithful or devoted person
חָסִיד
This related form gives faithful love a human expression: it is a quality someone embodies.
chasidim: Faithful or devoted people
חֲסִידִים
The plural extends that picture to a community shaped by loyalty.
לְנַחֲמֵנִי
lenachameni
GROWS FROM
נחם
To console or comfort; in other forms, to relent or be moved to consolation
The verse asks for comfort as a response that meets distress, not as a denial that distress exists. The wider root family also speaks of relenting, showing a range that includes being moved and changed, though those senses are not identical.
ALSO GROWS
nechamah: Consolation or comfort
נֶחָמָה
This noun names the comfort sought in the verse as something received.
menachem: Comforter
מְנַחֵם
The same root can name the one who brings consolation, making comfort an act of care.
nicham: Relented or changed course
נִחַם
This related form shows the root’s broader range of being moved, without equating relenting with consolation.
אִמְרָתֶךָ
imratecha
GROWS FROM
אמר
To say, speak, or utter
The Hebrew word translated “word” is an utterance: something spoken. The verse places comfort in line with that utterance, so faithful love reaches the reader through a word that can be received and trusted.
ALSO GROWS
amar: To say or speak
אָמַר
This verb names the act of speaking behind the utterance invoked in the verse.
omer: A saying or utterance
אֹמֶר
This related noun makes the spoken quality of the promise visible.
imrah: An utterance or saying
אִמְרָה
This is the word family represented in “thy word,” framing comfort through what is spoken.
THE PATTERN
Faithful care becomes present comfort through God’s word and continues outward through those who receive it.
This is my comfort in my affliction: for thy word hath quickened me.I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.THE THREAD
This is my comfort in my affliction: for thy word hath quickened me.Both verses use the Hebrew root נחם (nacham), the root behind consolation and comfort. Psalm 119:50 makes the pairing explicit: comfort in affliction comes through the word that gives life, opening how faithful love becomes personal comfort here.
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