What Does Psalm 119:94 Mean in the King James?
I am thine, save me; for I have sought thy precepts.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Deliverance is asked from inside belonging, while seeking the appointed instruction shows that belonging is already active.
THE MEANING
You belong to God, and your plea to be brought out rises from that belonging. Your seeking of the LORD’s instructions is an active part of that relationship, not a credential presented from outside it. The verse holds dependence and seeking together while deliverance is still being asked for.
WHAT THIS UNDOES
It undoes the belief that you must first secure rescue to know you belong: the speaker says “I am thine” before asking “save me.”
THE ROOT
הוֹשִׁיעֵנִי
hoshi'eni
GROWS FROM
ישע
yasha
Deliver; bring out of constraint into spaciousness.
“save” in this verse is hoshi'eni. The appeal for deliverance shares its root with Yeshua (יֵשׁוּעַ, Yeshua), a name that carries deliverance. With “I am thine” coming first, rescue is asked from within belonging, not as a bid to earn it.
ALSO GROWS
moshia: Deliverer; one who brings out.
מוֹשִׁיעַ
The plea “save me” calls for the action embodied by a deliverer.
yeshuah: Deliverance.
יְשׁוּעָה
This noun names the movement the speaker asks for.
פִּקּוּדֶיךָ
piqqudeikha
GROWS FROM
פקד
paqad
Attend to, visit, appoint, or muster.
“Precepts” can sound like detached rules, but this word belongs to a root family of attending to and appointing. The speaker seeks what is appointed for attentive regard, so instruction appears within a relationship rather than as an abstract code.
ALSO GROWS
paqad: Attend to, visit, muster, or appoint.
פָּקַד
This verb reveals the attentive and appointing sense beneath the instructions the speaker seeks.
paqîd: An appointed official or overseer.
פָּקִיד
This branch shows how the root can describe someone entrusted with an appointed charge.
דָּרַשְׁתִּי
darashti
GROWS FROM
דרש
darash
Seek, inquire, or pursue with attention.
The root behind “sought” also appears in words for inquiry and interpretive study. Seeking the precepts therefore carries the sense of sustained attention, joining the request for deliverance to an active search.
ALSO GROWS
midrash: Inquiry or interpretive study.
מִדְרָשׁ
This branch makes visible the searching and study contained in the speaker’s seeking.
derishah: An inquiry or search.
דְּרִישָׁה
It echoes the verse’s active pursuit of the instructions.
THE PATTERN
The plea for deliverance is voiced within belonging, while seeking or trust expresses that relationship in motion.
But I trusted in thee, O LORD: I said, Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:THE THREAD
I cried unto thee; save me, and I shall keep thy testimonies.Both verses use ישע (yasha, deliver) in the cry “save me.” Verse 146 sets that plea beside keeping the testimonies, while verse 94 sets it beside seeking the precepts; the shared root joins deliverance and attentive relationship in one movement.
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