What Does Psalm 12:3 Mean in the King James?
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes how speech can make deception smooth enough to slip past discernment and make pride sound like greatness.
THE MEANING
The LORD cuts off the reach of speech that wins through smooth words and inflates itself with grand claims. Polished flattery and proud speech remain answerable to judgment, however persuasive or powerful they sound.
WHAT THIS UNDOES
Persuasive praise and confident self-importance are not harmless simply because they sound polished or impressive.
THE ROOT
חֲלָקוֹת
ḥălāqōt
GROWS FROM
חלק
To be smooth or slippery.
The word translated “flattering” carries the texture of smoothness: speech that slides easily over what is true. The verse links persuasive polish with danger, revealing how flattery can conceal what the speaker is doing.
ALSO GROWS
ḥālāq: Smooth or slippery.
חָלָק
This is the root’s concrete texture: flattering speech makes its surface easy to accept.
heḥĕlîq: To smooth over; to flatter.
הֶחֱלִיק
This verbal form shows smoothness becoming an action performed through speech.
גְּדֹלוֹת
gedolot
GROWS FROM
גדל
To grow, become great, or enlarge.
“proud things” in this verse is gedolot. The Hebrew speaks of “great things,” making pride sound like speech that enlarges itself. What English renders as proud talk carries the image of claims swelling beyond their proper measure.
ALSO GROWS
gādōl: Great or large.
גָּדוֹל
This is the basic scale behind the “great things” the tongue speaks.
higdîl: To make great or magnify.
הִגְדִּיל
The causative form makes the movement of self-enlargement audible in the verse’s boastful speech.
יַכְרֵת
yakhrēt
GROWS FROM
כרת
To cut or sever.
“cut off” in this verse is yakhrēt. The image is severance: the LORD brings the reach of these lips and this tongue to an end. The same root appears in the expression “cut a covenant,” where cutting marks a consequential bond; here it marks a consequential break.
ALSO GROWS
kārat: To cut off or sever.
כָּרַת
This is the root verb behind the verse’s decisive image of cutting off.
kerîtût: A severance or cutting off.
כְּרִיתוּת
This noun preserves the root’s sense of a separation made definite.
THE PATTERN
Speech that smooths deception or magnifies itself meets a limit set by God.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.Lying lips are abomination to the LORD: but they that deal truly are his delight.Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!THE THREAD
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.The Hebrew word translated “flatter” here comes from the same root, חלק, as “flattering” in Psalm 12:3: speech made smooth. Psalm 5:9 shows what that smooth surface can conceal, the inward part is wickedness and the throat an open grave.
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