What Does Psalm 12:4 Mean in the King James?
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speakers claim that words can make them powerful enough to live beyond anyone else’s authority.
THE MEANING
This verse lets you hear self-rule announce itself: speech will secure victory, the lips belong only to their speakers, and no lord has authority over them. “Who is lord over us?” is a challenge, not a request for information.
WHAT THIS UNDOES
It exposes the belief that owning your words means you answer to no one.
THE ROOT
נַגְבִּיר
nagbir
GROWS FROM
גבר
g-b-r
To be strong or mighty; to prevail.
The verb comes from a root of strength and might: the speakers are not merely talking but claiming their speech will make them powerful enough to prevail. The same root names a mighty one and strength, a family of meanings that English’s “prevail” leaves in the background.
ALSO GROWS
gibbor: Mighty one
גִּבּוֹר
The speakers’ claim to prevail echoes the strength associated with a mighty person.
gevurah: Strength, might
גְּבוּרָה
This branch makes explicit the force the speakers claim their words will carry.
שְׂפָתֵינוּ
sefatenu
GROWS FROM
שפה
sh-p-h
Lip, edge, or boundary; the same word also means language.
Hebrew uses the same word for lips and language, holding the physical mouth and its speech together. The verse’s claim over the lips is therefore a claim over the voice itself.
ALSO GROWS
safah: Language
שָׂפָה
The same Hebrew word can mean “lip” or “language,” joining the speakers’ mouths to the speech they claim as their own.
sefat hayam: The edge or shore of the sea
שְׂפַת הַיָּם
The word can also name an edge, adding the sense of a boundary from which speech comes.
THE PATTERN
Self-rule is declared when human will treats itself as the final authority.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.In those days there was no king in Israel: every man did that which was right in his own eyes.But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.THE THREAD
And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.“Prevail” in both verses comes from גבר (g-b-r), meaning to be strong or mighty. In the psalm, the speakers claim that their tongue will carry such force; in Genesis, the same verb describes the waters surging in might.
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