What Does Psalm 13:1 Mean in the King James?
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even the sentence that says God is absent is still turned toward God: lament keeps the relationship in the grammar of address.
THE MEANING
You can speak the felt distance directly: “How long?” The verse lets “forgetting” and a hidden face name what it feels like when attention and presence seem gone, without explaining the silence away. Your complaint still addresses the LORD, so honesty about absence lives inside the relationship.
WHAT THIS UNDOES
It undoes the belief that naming God’s absence means you have stopped relating to God: the lament names the absence while still speaking to the LORD.
THE ROOT
פָּנֶיךָ
pāneḵā
GROWS FROM
פנה
turn, turn toward
Here, “face” carries presence as well as appearance, and its root links that presence with turning toward someone. “Hide your face” therefore names more than visual concealment: it is the felt withdrawal of encounter.
ALSO GROWS
panah: turn, turn toward
פָּנָה
This turning illuminates the face as the orientation of one person toward another.
lifnei: before, in the presence of
לִפְנֵי
This face-family form shows how face language can express nearness and presence, not only facial features.
תַּסְתִּיר
tastir
GROWS FROM
סתר
conceal, hide
“hide” in this verse is tastir. The same root names the act of concealing, the state of being hidden, and a hidden place. The ache here is not abstract distance: it is presence that cannot be encountered.
ALSO GROWS
seter: a secret place, a hiding place
סֵתֶר
This branch makes hiddenness a place as well as an action, echoing the verse’s experience of a face beyond reach.
nistar: hidden, concealed
נִסְתָּר
This form describes the state of being hidden, giving language to the felt condition named by the question.
תִּשְׁכָּחֵנִי
tishkaḥēnî
GROWS FROM
שׁכח
forget, fail to remember
“forget” in this verse is tishkaḥēnî. The root can describe forgetting and being forgotten. Paired here with a hidden face, it gives the question the ache of seeming to have fallen out of God’s attention, not simply a lapse of memory.
ALSO GROWS
shākaḥ: forget, neglect
שָׁכַח
This is the verb behind “forget me”; the speaker names the fear of being neglected in a direct question.
nishkaḥ: be forgotten
נִשְׁכַּח
This form shifts the emphasis to the one left out of remembrance, bringing the fear of disappearance into view.
THE PATTERN
Lament keeps addressing God directly while naming what feels absent.
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?THE THREAD
Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.This verse repeats the hidden-face image using the same Hebrew root סתר (satar, to conceal) as Psalm 13:1. Its plea holds the fear of distance and the memory of help together in one address.
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