What Does Psalm 135:7 Mean in the King James?
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wind you feel outside and the breath moving within you share one Hebrew word, joining the world’s movement to the body’s.
THE MEANING
The air around you rises and moves through a world sustained by hidden sources: vapour lifts from earth, lightning is made for rain, and wind comes forth from storehouses. The word for wind here is also used for breath, placing the movement outside your body beside the breathing within it.
WHAT THIS UNDOES
The verse undoes the assumption that your breath and the world’s wind belong to separate kinds of reality: it names both with one word and places both within the same movement.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוח
ruach
Wind, breath, blowing movement
The Hebrew word here names wind, and the same word also names breath. English gives the air outside and the air within separate names, while Hebrew holds them in one field of meaning.
ALSO GROWS
ruach chayyim: Breath of life
רוּחַ חַיִּים
This phrase uses the same word for the breath that animates living bodies, linking the wind in this verse with breath within the body.
ruach elohim: God’s breath moving over the waters
רוּחַ אֱלֹהִים
The same word names God’s moving breath over the waters in Genesis, connecting this weather to the movement present at creation.
נְשִׂאִים
nesi’im
GROWS FROM
נשא
nasa
Lift, carry, bear
English “vapours” sounds like neutral matter, but this Hebrew cloud word grows from a root meaning lift or carry. The clouds are presented as borne or lifted forms, and their ascent becomes part of the verse’s visible movement.
ALSO GROWS
nasa: To lift, carry, or bear
נָשָׂא
This verb is the seed of the cloud word, giving the vapours the sense of forms that are lifted or borne.
massa: A burden or something carried
מַשָּׂא
The same root names what is carried as a load, linking carrying to both weight borne and clouds borne aloft.
nasi: A chief or prince; one elevated
נָשִׂיא
This title carries the root’s sense of elevation into a person’s raised standing.
מֵאוֹצְרוֹתָיו
me’otsrotav
GROWS FROM
אצר
atsar
Store up, gather into reserve
The word for treasuries comes from the action of storing up, so these are not merely places but reserves. As the wind comes forth from them, what moves through the air is pictured as held and then brought into view.
ALSO GROWS
atsar: To store up or treasure
אָצַר
This verb names the action that forms a treasury, showing the hidden reserve behind the wind’s emergence.
otsar: A treasure or storehouse
אוֹצָר
This noun names the store from which the verse says the wind comes forth.
THE PATTERN
What moves visibly through creation comes from hidden sources and reaches the world as weather and provision.
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.THE THREAD
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.Jeremiah repeats the same Hebrew terms for the clouds and God’s treasuries, with the same sequence of rising vapours, lightning, rain, and wind. Its fuller line adds the waters in the heavens, revealing the shared roots within a wider picture of hidden movement brought into view.
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