What Does Psalm 137:7 Mean in the King James?

Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Psalm 137:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Jerusalem carries the sound of wholeness, yet the taunt demands that it be stripped down to its foundation.

The reader hears an unambiguous demand for Jerusalem’s ruin, repeated all the way down to its foundation. The plea to remember brings this cruelty before the LORD, where it cannot pass as an insignificant taunt.

WHAT THIS UNDOES

This undoes the belief that a call for another’s ruin is harmless when spoken as a taunt, or disappears once the words are over.

עָרוּ

ʿārû

GROWS FROM

ערה

ʿ-r-h

To be bare, make bare, or lay bare; the root also carries the sense of emptying or pouring out.

“Rase it” in this verse is ʿārû. The repeated command is more than a wish for damage: it calls for Jerusalem to be laid bare. The root’s sense of emptying gives the taunt its full force, a demand to leave nothing standing.

ALSO GROWS

ʿārâ: To lay bare or uncover

עָרָה

This verb exposes the stripping beneath the command to rase the city.

heʿĕrâ: Poured out or emptied

הֶעֱרָה

The same root’s emptying sense echoes the demand to reduce the city to its bare base.

הַיְסוֹד

hayesod

GROWS FROM

יסד

y-s-d

To set, establish, or lay a foundation.

“Foundation” in this verse is hayesod. The taunt reaches the very place from which a structure is established. The root connects the base being targeted with the act of founding: the demand is to undo what has been set in place.

ALSO GROWS

yāsad: To establish or found

יָסַד

The verb makes the foundation an act of setting something in place, which the taunt seeks to erase.

môsād: Foundation or base

מוֹסָד

This related noun keeps the focus on the structure’s established base.

יְרוּשָׁלַיִם

Yerushalayim

GROWS FROM

שלם

sh-l-m

To be complete, whole, or sound.

Jerusalem’s name carries the sound and sense of shalom, wholeness. That name stands against the taunt’s demand to strip the city down to its foundation.

ALSO GROWS

shalom: Wholeness or wellbeing

שָׁלוֹם

The city’s name echoes the wholeness that the call for destruction attacks.

shalem: Whole or complete

שָׁלֵם

This branch brings the contrast into focus: completeness is spoken against a demand for total dismantling.

Scripture keeps the cry against violence before God so that devastation is neither hidden nor treated as forgettable.

Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Psalm 74:22 · KJVThe plea asks God to keep the reproach in view rather than let it pass unspoken.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luke 18:7 · KJVThe repeated cry for justice remains present before God, even when relief seems delayed.
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Revelation 6:10 · KJVThe murdered name their blood and ask for judgment, keeping violence visible before God.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Isaiah 28:16 · KJV

The foundation in both verses grows from ⁨יסד⁩ (y-s-d), “to establish or found.” Psalm 137 names a demand to strip the base away; Isaiah names a foundation laid in Zion.

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Psalm 137:7 KJV Meaning