What Does Psalm 139:1 Mean in the King James?
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s search of you is joined to intimate knowing: you are not merely examined, but personally known.
THE MEANING
You are searched through and known by the LORD now; your inner life is already within that knowing. This reaches beyond what you can explain about yourself and meets you in who you are. Nothing in you has to become visible to others before it is known by God.
WHAT THIS UNDOES
It undoes the belief that God only knows the version of you that you can put into words; the verse places your whole inner life within God’s knowing already.
THE ROOT
וַתֵּדָע
vatēda
GROWS FROM
ידע
yada
to know, perceive, recognize
“known” in this verse is vatēda. Yada carries the sense of knowing by encounter, not merely holding information. Scripture uses this verb for intimate knowing too, so the line presents you as personally recognized, not merely assessed.
ALSO GROWS
yada: to know, perceive
יָדַע
In Genesis 4:1, the same verb describes Adam knowing Eve, showing how yada can name close, personal knowing.
da'at: knowledge, understanding
דַּעַת
This noun grows from the same root, keeping knowing tied to recognition and understanding rather than a passing glance.
חֲקַרְתַּנִי
chaqartani
GROWS FROM
חקר
chaqar
to search out, investigate, examine thoroughly
“searched” in this verse is chaqartani. Chaqar carries more than a glance: it is a search that probes a matter through. Here that search is directed at the self, so nothing within you sits outside the reach of the verse.
ALSO GROWS
chaqor: to search out, investigate
חֲקֹר
This form names the act of pursuing what is within a matter, giving the verse’s search its depth.
cheqer: search, investigation
חֵקֶר
The noun names inquiry itself, echoing the thorough examination expressed by the verb.
THE PATTERN
The inward life is open to divine knowing, even where it remains hidden from the self.
Search me, O God, and know my heart: try me, and know my thoughts:Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.THE THREAD
Search me, O God, and know my heart: try me, and know my thoughts:This verse repeats the same two roots, chaqar, “search,” and yada, “know”, and turns them toward the heart and hidden thoughts. What Psalm 139:1 states becomes explicit: the inward life is both searched and personally known.
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