What Does Psalm 139:22 Mean in the King James?
I hate them with perfect hatred: I count them mine enemies.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Perfect” marks this hatred as complete in measure, and the verse names its object without euphemism.
THE MEANING
This verse places you before a hatred described as complete and directed toward those named as enemies. It holds that hostility openly, without disguising the rupture.
THE ROOT
תַּכְלִית
takhlit
GROWS FROM
כָּלַל
kālal
To complete or bring to its full measure.
The word translated “perfect” carries the sense of completion or utmost extent. Here it describes hatred at its full measure, not moral flawlessness.
ALSO GROWS
kālal: To complete or make whole.
כָּלַל
It reveals the sense of completion beneath “perfect.”
kālîl: Whole, complete, or entirely consumed.
כָּלִיל
Its sense of totality echoes the full measure named in the verse.
שִׂנְאָה
sin'ah
GROWS FROM
שׂנא
śānēʾ
To hate or be hostile toward.
The verse uses this word family for both “hatred” and “I hate.” The noun names the hostility; the verb makes it the speaker’s stated action.
ALSO GROWS
śānēʾ: To hate.
שָׂנֵא
This is the verb translated “I hate.”
śōnēʾ: One who hates; a hater.
שׂוֹנֵא
This form shows the same root can name the person marked by hostility.
אֹיְבִים
oyvim
GROWS FROM
א-י-ב
ʾ-y-b
To be hostile or act as an enemy.
The Hebrew syntax presents an existing relation: they stand as enemies to the speaker. The word family names both the enemy and hostility, making the rupture between persons explicit.
ALSO GROWS
ʾōyēv: Enemy.
אֹיֵב
The singular form names the person in the hostile relation.
ʾêvāh: Hostility or enmity.
אֵיבָה
This related form names the hostility that marks the relation.
THE PATTERN
Hostility in scripture is given a defined object: those who oppose the LORD, false ways, and evil.
Through thy precepts I get understanding: therefore I hate every false way.The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.THE THREAD
Through thy precepts I get understanding: therefore I hate every false way.Psalm 119:104 uses the same Hebrew verb שָׂנֵא (śānēʾ, “to hate”) that belongs to the hatred-word family here, directing it toward “every false way.” Together, the verses show this hostility named toward both people who oppose the LORD and a way judged false.
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