What Does Psalm 139:23 Mean in the King James?
Search me, O God, and know my heart: try me, and know my thoughts:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer asks not merely to be inspected, but to be searched to the depths and known within the heart.
THE MEANING
Here, your inner life is brought before God for searching, testing, and knowing. Your heart and thoughts are open to the One who knows you from within, including what is not yet clear to you.
WHAT THIS UNDOES
It undoes the belief that private thoughts are hidden from God or beyond being known.
THE ROOT
חָקְרֵנִי
ḥāqərēnî
GROWS FROM
חקר
ḥ-q-r
To search out, investigate, and probe deeply.
“Search” in this verse is ḥāqərēnî. This verb reaches beyond a passing glance: it describes searching into what is not immediately visible. The prayer asks for the inner self to be brought fully into view.
ALSO GROWS
ḥāqar: To investigate or search deeply.
חָקַר
It carries the same probing action as the prayer’s request to be searched.
ḥēqer: An investigation or a depth that can be searched.
חֵקֶר
This noun can describe what lies beyond searching, echoing the depth of what the prayer opens to God.
וְדַע
wəḏaʿ
GROWS FROM
ידע
y-d-ʿ
To know or perceive, including through direct acquaintance and encounter.
“Know” in this verse is wəḏaʿ. The Hebrew word can carry more than possession of information; it can speak of knowing through encounter. The request reaches beyond a verdict about the heart to being known in its inward reality.
ALSO GROWS
yādaʿ: To know, recognize, or become acquainted with.
יָדַע
It shows the range behind “know”: awareness that can involve direct acquaintance.
dēʿāh: Understanding or knowledge.
דֵּעָה
This related form connects knowing to what is perceived and understood.
nôdaʿ: Made known or recognized.
נוֹדָע
It shows the same root at work when something becomes known.
בְּחָנֵנִי
beḥānenî
GROWS FROM
בחן
b-ḥ-n
To examine or assay, testing what is there.
“Try” in this verse is beḥānenî. This kind of testing exposes the state of what is examined; it does not make that state. The prayer asks for the inner life to be seen clearly as it is.
ALSO GROWS
bōḥēn: One who examines or tests.
בֹּחֵן
The same root describes searching and testing the heart in Jeremiah 17:10.
ʾeven bōḥan: A stone that has been tested or proved.
אֶבֶן בֹּחַן
The image links testing with what is revealed about something under examination.
THE PATTERN
The inner life is opened to divine searching, so what is hidden in the heart can be known and tested.
Examine me, O LORD, and prove me; try my reins and my heart.I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.THE THREAD
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.Jeremiah uses the same roots, חקר (ḥ-q-r, search out) and בחן (b-ḥ-n, examine or test), for searching the heart and testing the inward self. The psalm turns those same actions into a first-person request, making divine searching the speaker’s present prayer.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us