What Does Psalm 140:10 Mean in the King James?
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Beneath the repeated descent, the Hebrew shifts from coals tottering down to enemies being made to fall, then closes by denying them any rise.
THE MEANING
The plea gives direct language to a desire for enemies’ destruction: burning coals fall on them, they are thrown into fire and deep pits, and they are not to rise again. Its endpoint is not merely safety from threat; it is the opponents’ irreversible ruin.
THE ROOT
יִמּוֹטוּ
yimmōṭû
GROWS FROM
מוט
m-w-t
To totter, slip, or be shaken.
The coals’ “fall” carries the sense of tottering or being shaken. The next phrase uses a different root to describe the enemies being made to fall, so the verse moves from unstable descent to imposed collapse.
ALSO GROWS
ʾemmōṭ: I shall be moved or shaken.
אֶמּוֹט
Psalm 16:8 uses this form in “I shall not be moved,” showing the same root can describe a person’s stability or its loss.
yimmōṭ: He or it totters, slips, or is shaken.
יִמּוֹט
This singular form makes the root’s sense of instability clear; here the plural form applies that motion to the burning coals.
יַפִּילֵם
yappîlēm
GROWS FROM
נפל
n-p-l
To fall or drop; in this form, to cause someone to fall.
The word rendered “cast” is causative: the enemies are made to fall into the fire and pits. That deliberate collapse follows the coals’ tottering descent and gives the verse its forceful progression.
ALSO GROWS
nāphal: To fall or drop.
נָפַל
This is the root’s basic motion, sharpened here into something done to the enemies.
mappālāh: Downfall or ruin.
מַפָּלָה
This related word names the kind of collapse the verse pictures: a fall that ends in ruin.
יָקוּמוּ
yāqûmû
GROWS FROM
קום
q-w-m
To rise, stand, or be established.
“rise” in this verse is yāqûmû. The closing phrase denies more than upward movement: this root also carries the sense of standing or being established. The plea leaves no foothold for the enemies’ return.
ALSO GROWS
qûm: To rise or stand.
קוּם
This is the basic action the verse denies when it says they are not to rise again.
hēqîm: To raise up, set up, or establish.
הֵקִים
This causative form shows the root can describe something being restored to standing, the very possibility the verse refuses.
THE PATTERN
Violent judgment is voiced as a descent into ruin that leaves no recovery.
He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
I have set the LORD always before me: because he is at my right hand, I shall not be moved.The phrase translated “fall” here uses מוט (m-w-t), the same root behind “moved” in Psalm 16:8. One verse pictures enemies shaken down; the other speaks of not being shaken.
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