What Does Psalm 140:9 Mean in the King James?
As for the head of those that compass me about, let the mischief of their own lips cover them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speakers’ own lip-work becomes the covering over their heads.
THE MEANING
This verse names a reversal within hostile speech: the trouble coming from the lips becomes the covering over the speakers themselves. Their words are not weightless or separate from their source; what they produce gathers around them.
WHAT THIS UNDOES
It undoes the belief that harmful speech can be sent outward without returning to shape the speaker’s own condition.
THE ROOT
עָמָל
ʿāmāl
GROWS FROM
עמל
ʿ-m-l
To toil or labor; as a noun, toil, trouble, or hardship.
“mischief” in this verse is ʿāmāl. The Hebrew word holds trouble together with toil: the harm is something produced, not merely a passing intention. Here, that work of the lips becomes a covering over those who produced it.
ALSO GROWS
ʿāmal: To labor, toil.
עָמַל
The verb makes the trouble something worked into being, fitting the verse’s picture of lips producing a consequence.
ʿāmāl: Toil, trouble, hardship.
עָמָל
The noun names both strenuous work and the trouble it brings, adding weight to what the lips produce.
שְׂפָתֵימוֹ
śəp̄ātēmô
GROWS FROM
שפה
ś-p-h
Lip; language.
Hebrew uses the same word, שָׂפָה (śāp̄āh, lip or language), for the physical lips and for language. The verse keeps harmful speech attached to the lips that form it: the utterance remains connected to its source.
ALSO GROWS
śāp̄āh: Lip.
שָׂפָה
The physical lip is the source named in the verse, where the harmful words take shape.
śāp̄āh: Language or speech.
שָׂפָה
The same word can name language, showing that the verse’s “lips” also carry the speech produced by them.
יְכַסּוּמוֹ
yəḵassûmô
GROWS FROM
כסה
k-s-h
To cover or conceal.
“cover” in this verse is yəḵassûmô. The verb pictures the trouble of the lips as something that covers and encloses. The verse’s consequence is not detached from the speakers; it gathers over them like a covering.
ALSO GROWS
kāsāh: To cover or hide.
כָּסָה
This is the action in the verse: the harm coming from the lips covers its makers.
mikhseh: A covering.
מִכְסֶה
The related noun makes the image tangible: what the lips produce becomes a covering over the speakers.
THE PATTERN
Harm people set in motion can return and become their own burden.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.THE THREAD
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Both verses use רֹאשׁ (rōsh, head), and Psalm 7 makes the return explicit: trouble comes back upon its maker’s own head. That parallel sharpens the image here of lip-made trouble becoming a covering over those who produced it.
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