What Does Psalm 144:7 Mean in the King James?
Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand sent from above answers the hand already holding the speaker: rescue is a transfer of whose grip governs the moment.
THE MEANING
The verse speaks from inside danger: great waters surround, and the hand of strangers holds power over the speaker. A hand from above reaches into that flood and breaks the grip. Rescue means being drawn out from under one hand and into another’s reach.
WHAT THIS UNDOES
The lie is that once danger closes around you and another’s grip holds you, no hand can reach you.
THE ROOT
שְׁלַח
shelach
GROWS FROM
שלח
shalach
Send forth, release, or stretch out.
“Send” in this verse is shelach. The verse’s first action is a hand sent outward from above, while the threat is another hand closing around the speaker. Shiloach names sent waters, and shulchan, the table, carries the image of provision extended toward someone; sending here opens a path from danger toward help.
ALSO GROWS
Shiloach: Sent; the name of the waters or pool of Siloam.
שִׁלֹחַ
The sent waters connect this root with a place of restoration, giving the hand sent from above a wider image of help that reaches the endangered.
shulchan: Table; provision extended toward another.
שֻׁלְחָן
The same outward movement of sending becomes an extension of what sustains, contrasting with the grasping hand that holds the speaker.
shilluach: Sending away, dismissal, or release.
שִׁלּוּחַ
This branch makes clear that sending can also mean letting go, the release the speaker seeks from the hand that holds him.
וְהַצִּילֵנִי
vehatsileini
GROWS FROM
נצל
natsal
Snatch away or strip off; in this verb form, rescue or deliver.
The word translated deliver carries the force of being pulled out of danger. The same root can describe taking something away, so rescue is pictured as a removal from the hold of the waters and the hostile hand.
ALSO GROWS
hitsil: He rescued or delivered.
הִצִּיל
This is the same causative form heard in the verse’s plea: make a way for someone to be pulled clear.
nitzal: Was rescued or escaped.
נִצַּל
This form shows the other side of the action: the endangered person is no longer under the danger’s hold.
natsal: Strip away or take away, including spoil.
נָצַל
The root’s sense of taking away clarifies that deliverance removes the speaker from what holds him.
נֵכָר
nekhar
GROWS FROM
נכר
nakar
Recognize or distinguish as foreign; foreignness.
“Strange” in this verse is nekhar. The Hebrew phrase is literally sons of foreignness, placing the speaker under the hand of those marked as outsiders. The root holds both foreignness and recognition, so the threat is a hand that stands outside the speaker’s known or familiar belonging.
ALSO GROWS
nekar: Foreignness or what is foreign.
נֵכָר
This is the noun behind the verse’s strange, naming the distance between the speaker and those whose hand holds him.
nokri: Foreign or a stranger.
נָכְרִי
This branch makes the foreignness personal: the hand belongs to strangers rather than to someone within the speaker’s familiar circle.
hikkir: Recognize or acknowledge.
הִכִּיר
The recognition branch reveals the root’s contrast: what is foreign is distinguished as outside what is known.
THE PATTERN
Rescue is an outstretched hand that enters danger and opens a way through it.
He sent from above, he took me, he drew me out of many waters.And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.THE THREAD
He sent from above, he took me, he drew me out of many waters.This verse repeats the same movement: a hand is sent from above, and the speaker is delivered from many waters. The prayer in Psalm 144 becomes a lived image of being taken out of the flood.
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