What Does Psalm 146:2 Mean in the King James?
While I live will I praise the LORD: I will sing praises unto my God while I have any being.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes praise the voice of an entire life: its paired verbs move from praise to sung music, and both span as long as you live.
THE MEANING
While you live, praise to the LORD and song to God remain joined across the length of your life. The verse holds them as ongoing expressions of being alive, not as a single moment.
WHAT THIS UNDOES
It loosens the idea that praise belongs only to an occasional moment; here its span is as wide as a life.
THE ROOT
אֲהַלְלָה
ahalelah
GROWS FROM
הלל
halal
Praise, celebrate, or speak in honor of.
The Hebrew verb for “I will praise” stands alongside a second verb for making music. Together they show praise as both declaration and song, continuing through the speaker’s living span.
ALSO GROWS
tehillah: praise; a song of praise
תְּהִלָּה
This noun comes from the same root, showing that praise can name both an act and the song that gives it voice.
hallelu: praise!
הַלְלוּ
The call heard in “Hallelujah” shares the verse’s root, carrying the same act of praise into a direct call to praise.
אֲזַמְּרָה
azammerah
GROWS FROM
זמר
zamar
Make music; sing or play praise.
“sing praises” in this verse is azammerah. The verse does not repeat the same word for praise: it moves from halal, praise, to zamar, musical praise. The shift gives praise a voice and a melody, rather than leaving it as an abstract sentiment.
ALSO GROWS
mizmor: psalm; musical song
מִזְמוֹר
The word for a psalm grows from this root, linking the speaker’s sung praise to the form of song preserved in the Psalms.
zimrah: song; music
זִמְרָה
This branch makes the musical quality of “sing praises” explicit: the praise takes shape as song.
חַיָּי
chayay
GROWS FROM
חיה
chayah
Live; be alive.
“live” in this verse is chayay. The Hebrew phrase is “in my life,” and the next phrase, “while I still am,” restates its duration. The two clauses together stretch praise across the full span of being alive.
ALSO GROWS
chay: living; alive
חַי
This form names the living one, tying the verse’s ongoing praise to the condition of being alive.
chayyim: life
חַיִּים
This related form names life itself, echoing the verse’s claim that praise continues through the whole of life.
THE PATTERN
Praise is presented as an ongoing expression of life, carried through voice and song.
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.THE THREAD
Let every thing that hath breath praise the LORD. Praise ye the LORD.Psalm 146 uses אֲהַלְלָה (ahalelah, “I will praise”), from הלל (halal, “praise”); Psalm 150 uses הַלְלוּ־יָהּ (hallelu-yah, “praise Yah”), from the same root. One verse places praise across a person’s living span, while the other extends it to everything that has breath.
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