What Does Psalm 146:3 Mean in the King James?
Put not your trust in princes, nor in the son of man, in whom there is no help.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The person you treat as your deliverer is still mortal, however high their rank.
THE MEANING
Your trust rests on whoever you take to be a source of safety. The verse names princes and mortal humanity, then says that no deliverance resides in them: human rank cannot carry the weight of ultimate rescue.
WHAT THIS UNDOES
A title, status, or influence does not make a mortal person capable of giving the deliverance you need.
THE ROOT
תִּבְטְחוּ
tivteḥu
GROWS FROM
בטח
b-ṭ-ḥ
to trust, feel secure, or rely with confidence
The same root names trusting and the security that trust places in someone. The verse asks who is being treated as a secure place, and whether a mortal can truly hold that role.
ALSO GROWS
betaḥ: security, safety
בֶּטַח
It shows that trust is tied to the sense of being secure, not merely to expressing confidence.
mivtaḥ: confidence, a place or source of security
מִבְטָח
This noun from the same root makes visible what the verse is warning about: the person trusted becomes the place where security is expected.
תְּשׁוּעָה
teshuah
GROWS FROM
ישע
y-š-ʿ
to deliver, rescue, or bring to safety
The Hebrew word carries the sense of deliverance or rescue. The verse’s claim reaches beyond a person’s ordinary ability to help: rank cannot make a mortal the source of rescue.
ALSO GROWS
hoshia: to rescue, deliver
הוֹשִׁיעַ
The verb shows deliverance as an act of bringing someone out of danger, the very capacity the verse says cannot be found in a mortal prince.
moshia: one who delivers, a rescuer
מוֹשִׁיעַ
This form names the deliverer; the verse turns attention from a person’s rank to whether that person can actually rescue.
נְדִיבִים
nedivim
GROWS FROM
נדב
n-d-b
to be willing, offer freely, or act generously
The word rendered “princes” belongs to a family associated with nobility and willing generosity. The verse allows for that dignity, yet says it cannot make a mortal the source of deliverance.
ALSO GROWS
nadiv: noble, generous, or willing
נָדִיב
This singular form shows that the word for princes carries a shade of character as well as rank.
nedavah: a voluntary gift or offering
נְדָבָה
This branch preserves the root’s sense of willing giving, clarifying the generosity associated with the title without making it a power to deliver.
THE PATTERN
Human status cannot carry ultimate deliverance; trust finds its secure ground beyond mortal power.
Trust in the LORD with all thine heart; and lean not unto thine own understanding.Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:THE THREAD
It is better to trust in the LORD than to put confidence in man.In Hebrew, “put confidence” comes from the same בטח (b-ṭ-ḥ) root as “trust” in Psalm 146:3. One verse names the limit of human trust; the other makes the choice of where to place that confidence plain.
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