What Does Psalm 149:2 Mean in the King James?
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse joins the one who brings Israel into being with the King who holds Zion now: its joy comes from origin and rule meeting in one.
THE MEANING
Your origin and belonging meet in the same figure: Israel’s Maker is also Zion’s King. Joy here is the response of a people whose life begins in God and is held within God’s present reign.
WHAT THIS UNDOES
It undoes the belief that what made you belongs only to your past while what rules you now is unrelated: the verse places Maker and King in parallel.
THE ROOT
יִשְׂמַח
yismach
GROWS FROM
שׂמח
To be glad or rejoice.
“rejoice” in this verse is yismach. The verb belongs to the same root as the Hebrew word for joy, holding the act of rejoicing and the gladness itself together. Israel’s joy is not a separate thing added to its relation with God; the verse gives that relation a voice.
ALSO GROWS
simchah: Joy, gladness.
שִׂמְחָה
This noun makes explicit the joy contained in Israel’s act of rejoicing.
sameach: Glad, joyful.
שָׂמֵחַ
The adjective shows the same root describing the people’s state as well as their response.
עֹשָׂיו
ʿosav
GROWS FROM
עשה
To do or make.
The Hebrew form is plural in shape, literally, “his Makers”, while the KJV renders it “him that made him.” The root also names doing and work, so the verse ties Israel’s joy to the identity of its Maker, not merely to an isolated past act.
ALSO GROWS
asah: To do, make, accomplish.
עָשָׂה
This is the verb at the root of the Maker’s identity in the verse.
maʿaseh: Deed, work, act.
מַעֲשֶׂה
This noun from the same root links making with what is done or brought about.
מַלְכָּם
malkam
GROWS FROM
מלך
To reign or be king.
The root carries both the king and the act of reigning. Zion rejoices in a King whose rule is part of the relationship named here, not merely a title at a distance.
ALSO GROWS
malakh: To reign, be king.
מָלַךְ
The verb reveals the active rule contained in the title “King.”
mamlakhah: Kingdom, realm.
מַמְלָכָה
This branch names the realm of rule that belongs with the King in whom Zion is joyful.
THE PATTERN
Joy is the response of a people who find their life and present rule in the LORD.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.Rejoice in the Lord alway: and again I say, Rejoice.THE THREAD
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.Psalm 100 uses the same עשה (asah), “make,” root and joins being made with belonging: “we are his people.” That opens Psalm 149’s joy further, the Maker is also the one to whom the people belong.
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