What Does Psalm 16:3 Mean in the King James?

But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Psalm 16:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word translated “saints” names people set apart to God, and the verse places them right here on earth as the speaker’s delight.

The set-apart are among the people of the earth now, and their presence is a source of delight. Their excellence is not distant or abstract; it is seen in people who belong to God.

WHAT THIS UNDOES

The lie that set-apart life belongs somewhere outside ordinary human life dissolves here: the saints are explicitly in the earth.

קְדֹשִׁים

qedoshim

GROWS FROM

קדש

q-d-sh

Set apart, dedicated to distinct belonging.

“saints” in this verse is qedoshim. The seed here is belonging through being set apart: this is the same word family as qodesh (set-apartness) and miqdash (sanctuary). The verse locates that dedicated life among people on earth, giving it a human presence.

ALSO GROWS

qadosh: Set apart; dedicated.

קָדוֹשׁ

This is the singular form of the word family behind “saints,” making their distinct belonging visible in the verse.

qodesh: Set-apartness; what is dedicated.

קֹדֶשׁ

It reveals the quality shared by the people described here: a belonging set apart for God.

miqdash: Sanctuary; a set-apart place.

מִקְדָּשׁ

The same root names both a dedicated place and the dedicated people whose presence is the speaker’s delight.

חֶפְצִי

chephtsi

GROWS FROM

חפץ

Desire, take pleasure in.

The noun and verb keep pleasure and desire in one family: delight is not a passing compliment but where desire rests. “All my delight” describes the speaker’s desire gathered among these people.

ALSO GROWS

chephets: Desire; pleasure.

חֵפֶץ

This noun shares the root in “my delight,” showing delight as a form of desire.

chafets: To desire; to take pleasure in.

חָפֵץ

The verb gives the root’s movement: the speaker’s pleasure is directed toward these people.

Those who belong to God are repeatedly presented as objects of delight, and this verse locates that worth among people on earth.

The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Psalm 147:11 · KJVThe verse likewise places the LORD’s pleasure in people whose lives turn toward him.
For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Psalm 149:4 · KJVGod’s pleasure rests on his people, just as the speaker’s delight rests on the set-apart here.
The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
Zephaniah 3:17 · KJVThe verse pictures divine delight as present among the people, expressed as rejoicing over them.
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Deuteronomy 7:6 · KJV

The Hebrew ⁨קָדוֹשׁ⁩ (qadosh, set apart) in Deuteronomy shares the root ⁨קדש⁩ with the “saints” here. Both place set-apart belonging among earthly people, carrying the nature of dedication into Psalm 16:3.

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Psalm 16:3 KJV Meaning