What Does Psalm 16:7 Mean in the King James?
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD’s counsel keeps teaching from within you when the night quiets your conscious mind.
THE MEANING
The LORD’s counsel reaches beyond what you consciously hear or consider. Even at night, your reins, your kidneys, the inward parts, are instructing you. The verse describes guidance working within you while you rest.
WHAT THIS UNDOES
It undoes the belief that discernment comes only from outside you or while you are fully conscious: the verse places instruction in your inward life through the night.
THE ROOT
יִסְּרוּנִי
yisseruni
GROWS FROM
יסר
To discipline, instruct, or correct.
“instruct” in this verse is yisseruni. The word carries correction as well as instruction: this is guidance that shapes and redirects, not only information received. Its subject is the inward body, the “reins,” Hebrew כִּלְיוֹת (kelayot), meaning “kidneys”, so the verse places that shaping within you, even at night.
ALSO GROWS
musar: Instruction or discipline
מוּסָר
This branch shows that instruction can shape a person through correction, not only through spoken counsel.
yissurim: Corrections or chastisements
יִסּוּרִים
The shared root reveals the corrective edge inside the inward instruction described here.
יְעָצָנִי
ye'atsani
GROWS FROM
יעץ
To advise or give counsel.
The verse pairs counsel from the LORD with instruction arising from within you. Guidance is not a single message that ends once received; it continues as inward correction, including in the night.
ALSO GROWS
etsah: Counsel or plan
עֵצָה
This branch carries the sense of considered direction behind the LORD’s counsel.
yo'ets: Counselor or adviser
יוֹעֵץ
This branch names one who gives counsel, highlighting the personal source of the verse’s guidance.
אֲבָרֵךְ
avarekh
GROWS FROM
ברך
To bless, with the root’s resonance of bending the knee.
“bless” in this verse is avarekh. Blessing carries the bodily image of a bent knee: the verse’s response to received counsel is a posture of reverence. The same root holds blessing and the knee together, a connection English renders as separate ideas.
ALSO GROWS
berekh: Knee
בֶּרֶךְ
The knee brings the bodily posture associated with blessing into view.
berakhah: Blessing
בְּרָכָה
This noun shares the root and makes the act of blessing the verse’s response to counsel.
THE PATTERN
Guidance reaches hidden inward places and continues in quiet, including through the night.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction,When I remember thee upon my bed, and meditate on thee in the night watches.But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.THE THREAD
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.The same Hebrew noun, כִּלְיוֹת (kelayot), meaning “kidneys,” is rendered “reins” here and in Psalm 7:9. Here they instruct you; there God tests them with the heart, opening the inward parts as both a place of discernment and a place examined.
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