What Does Psalm 18:47 Mean in the King James?
It is God that avengeth me, and subdueth the people under me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse does not erase vengeance; it places its agency in God, who gives the reckoning and brings the peoples under.
THE MEANING
God gives vengeance for you and brings peoples beneath you; vindication and subjugation appear together as God’s acts. The victory has a hard edge: other peoples are placed under the speaker.
WHAT THIS UNDOES
The belief that justice only happens if you personally deliver the retaliation.
THE ROOT
נְקָמוֹת
neqāmōt
GROWS FROM
נקם
n-q-m
To avenge; to exact retribution for a wrong.
“avengeth” in this verse is neqāmōt. The Hebrew says God gives vengeance to the speaker: vindication is received, and God remains its source. The same root appears in the command “Thou shalt not avenge” (Leviticus 19:18), revealing a shift in agency rather than a denial that vengeance exists.
ALSO GROWS
nāqām: Vengeance or retribution.
נָקָם
This noun names what God gives the speaker: the verse presents retribution as coming from God.
tiqqōm: “You shall avenge,” negated in Leviticus 19:18.
תִקֹּם
The same root names the act forbidden to the reader there, sharpening the distinction between personal retaliation and vengeance attributed to God here.
וַיַּדְבֵּר
vayyadber
GROWS FROM
דבר
d-b-r
To speak; in this Hiphil form, to bring under rule or subdue.
The Hebrew verb rendered “subdueth” belongs to the same root family as speech and word. English gives the result of domination, while the Hebrew lets rule and utterance share a root-shape; the verse still names real subjugation.
ALSO GROWS
dibbēr: He spoke.
דִּבֵּר
This speech form shares the root of the verb rendered “subdueth,” joining utterance and rule within one Hebrew root family.
dāḇār: Word, matter, or thing.
דָּבָר
The noun keeps the root’s connection to what is spoken or ordered beside the verse’s account of peoples brought under rule.
THE PATTERN
When vengeance is named, these verses locate its agency in God rather than in the injured person’s own hand.
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.The same Hebrew root, n-q-m, appears here in “Thou shalt not avenge.” Psalm 18 does not erase vengeance; it names God as its giver, opening the verse as a transfer of agency.
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