What Does Psalm 19:14 Mean in the King James?
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer joins the heart’s inward murmur and the mouth’s spoken words as one offering before the LORD.
THE MEANING
What you speak and what turns over quietly within you are joined in one request for favor before the LORD. He is named צוּרִי (tsuri, “my rock”) and גֹּאֲלִי (go’ali, “my redeemer”): the one who is firm ground and who reclaims what is lost.
WHAT THIS UNDOES
The belief that only the words people hear matter before God dissolves here: the meditation of the heart stands beside the words of the mouth.
THE ROOT
הֶגְיוֹן
hegyon
GROWS FROM
הגה
h-g-h
To murmur, muse, or utter in a low voice.
The word translated “meditation” carries the sound of inward murmuring, not just silent thought. Beside the mouth’s words, it shows the inner and spoken voices meeting before God.
ALSO GROWS
hagah: To murmur, muse, or meditate.
הָגָה
The verb makes meditation an active, sound-shaped turning over of what is within.
higgayon: Musing, meditation, or reflective sound.
הִגָּיוֹן
This related form keeps the connection between inward reflection and voiced sound.
אִמְרֵי
imrei
GROWS FROM
אמר
ʾ-m-r
To say or utter.
The Hebrew word for “words” is built from the act of saying. Paired with hegyon, the verse holds what is inwardly murmured together with what is spoken aloud.
ALSO GROWS
amar: To say, speak, or utter.
אָמַר
The verb shows the spoken words as an act of expression, not detached text.
imrah: An utterance or saying.
אִמְרָה
This noun from the same root clarifies that the mouth’s words are sayings formed through speech.
גֹּאֲלִי
go'ali
GROWS FROM
גאל
g-ʾ-l
To redeem or reclaim, especially through a kinsman’s right and duty.
The prayer ends by naming God as the one who reclaims what is lost or endangered. “Redeemer” here carries the closeness of kinship, giving the request for favor a personal ground.
ALSO GROWS
ga'al: To redeem or reclaim.
גָּאַל
The verb names the act held within the title “my redeemer.”
go'el: A redeemer or kinsman who reclaims.
גֹּאֵל
This related noun shows the redeemer as one bound to reclaim, not a distant rescuer.
ge'ullah: Redemption or the right of reclamation.
גְּאֻלָּה
This branch names the restoration and claim associated with the redeemer’s act.
THE PATTERN
The LORD holds inward source and outward speech together under his knowing.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.THE THREAD
But his delight is in the law of the LORD; and in his law doth he meditate day and night.The verb translated “meditate” in Psalm 1:2 comes from the same root, הגה (hagah), as Psalm 19:14’s הֶגְיוֹן (hegyon), “meditation.” The shared root presents meditation as an inward murmur that can take voice, linking the heart’s reflection with the mouth’s words.
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