What Does Psalm 2:10 Mean in the King James?
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The judges of the earth are told that wisdom begins when those who judge are willing to be corrected.
THE MEANING
This verse speaks to anyone who carries authority: wisdom is still being formed through instruction, and judgment does not place the judge beyond correction. The call to learn stands alongside the call to rule.
WHAT THIS UNDOES
“Because I hold authority, I already see clearly and do not need correction.”
THE ROOT
הִוָּסְרוּ
hivvaseru
GROWS FROM
יסר
To discipline, correct, or instruct.
“be instructed” in this verse is hivvaseru. The word carries the sense of receiving correction, not merely collecting information. Paired with “be wise,” it presents wisdom as something that can grow through being corrected.
ALSO GROWS
musar: Discipline or instruction.
מוּסָר
The same root connects instruction with correction, giving “be instructed” a formative weight.
yissur: Chastisement or correction.
יִסּוּר
This branch makes clear that instruction can include the uncomfortable work of correction.
הַשְׂכִּילוּ
haskilu
GROWS FROM
שכל
To have insight and act with understanding.
“be wise” in this verse is haskilu. The root joins seeing clearly with acting wisely. Here, that practical wisdom is placed beside the willingness to receive correction, so insight is not detached from teachability.
ALSO GROWS
maskil: One who understands or acts with insight; also a designation for certain reflective psalms.
מַשְׂכִּיל
This branch shows the root’s reach from understanding into considered expression and action.
sekhel: Insight, prudence, or good sense.
שֵׂכֶל
It underscores that the verse’s wisdom is discernment with practical consequence.
שֹׁפְטֵי
shoftei
GROWS FROM
שפט
To judge, decide, or govern.
“judges” in this verse is shoftei. The word names those who render judgment, yet the verse addresses them as people who must receive instruction. Their role does not place them outside the process of learning.
ALSO GROWS
mishpat: Judgment, justice, or a decision.
מִשְׁפָּט
The branch names the work these judges perform, which the verse places under the call to learn.
shofet: A judge or one who governs by judgment.
שֹׁפֵט
The singular form keeps the focus on the person in the role: the judge, too, is addressed as a learner.
THE PATTERN
Wisdom grows when even those who hold authority remain open to instruction.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.THE THREAD
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.“Instruction” here is מוּסָר (musar), from the same root יסר (y-s-r) as “be instructed” in Psalm 2:10. Both verses link receiving correction with growing in wisdom.
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