What Does Psalm 2:7 Mean in the King James?
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The decree names a birth, so “Son” is not an isolated title but the relation of the one brought forth.
THE MEANING
The verse meets you now by making identity relational: “Thou art my Son” stands beside “I have begotten thee.” The birth verb holds the addressed one’s belonging and origin together, while “this day” keeps the declaration present.
THE ROOT
יְלִדְתִּיךָ
yəlidtîkha
GROWS FROM
ילד
to bear, beget, bring forth
In ילד (yalad, to bear, beget, bring forth), “begotten” carries actual birth language, while the neighboring “Son” names the relation of the one brought forth. The decree speaks of belonging and origin in one utterance.
ALSO GROWS
yeled: child, boy
יֶלֶד
The same root names the one brought forth, joining the verse’s language of sonship to its language of birth.
toledot: generations, genealogies
תּוֹלְדוֹת
The root extends from an individual birth to the generations that come forth, giving “begotten” a generative reach beyond a bare title.
THE PATTERN
Birth language names the source from which a life or identity comes.
And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.THE THREAD
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Isaiah uses a form of the same root, ילד (yalad, to bear, beget, bring forth), in “a child is born,” then places “a son” beside that birth. The echo joins Psalm 2:7’s “Thou art my Son” and “I have begotten thee” as relation and bringing forth in one claim.
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