What Does Psalm 21:12 Mean in the King James?
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “back” is literally “shoulder,” so the verse turns the enemy’s body away while aiming at the face.
THE MEANING
The verse presents judgment as a direct reversal of posture and aim: the threatened ones are turned, and arrows are directed at their faces. Its violence stays explicit; those who threaten are exposed to the force aimed against them.
WHAT THIS UNDOES
It undoes the belief that a threat can remain one-way and untouchable: the aggressor is turned into the exposed target of judgment.
THE ROOT
שכם
shekem
GROWS FROM
שכם
Shoulder, the upper back; the related verb carries the sense of shouldering or loading onto the back.
The KJV’s “back” renders the concrete Hebrew שכם (shekem, shoulder), making the turn bodily: the shoulder turns as arrows are aimed at the faces. The same shoulder word can name what bears authority, so here the posture shifts from bearing power to exposure.
ALSO GROWS
shekem: Shoulder; upper back (Genesis 9:23).
שְׁכֶם
This concrete body word shows why turning the shoulder can express turning one’s back.
vayyashkem: He rose early (Genesis 22:3), from the related verb in the שכם word family.
וַיַּשְׁכֵּם
The family links the shoulder with action and movement; here the body’s direction changes under the threat of the drawn bow.
shikhmo: His shoulder (Isaiah 9:6).
שִׁכְמוֹ
The same shoulder word bears government there, while here it is turned in retreat.
פְּנֵיהֶם
peneihem
GROWS FROM
פנה
Turn; turn toward or away. The face is also presence and direction.
The face belongs to a word family of turning and orientation. Beside the turned shoulder, the arrows aimed at their faces make the scene about direction and exposure, not an abstract defeat.
ALSO GROWS
panim: Face; presence.
פָּנִים
The arrows are aimed at their visible presence, making the threat immediate and direct.
panah: Turn; turn toward or away.
פָּנָה
This related verb echoes the turning in the verse and makes facing a matter of orientation.
lifnei: Before; in front of, in the presence of.
לִפְנֵי
The related expression places someone directly before another, sharpening the sense of a face-to-face aim.
תְּכוֹנֵן
tekhonen
GROWS FROM
כון
Be firm, established, or set in position.
“make ready” in this verse is tekhonen. The bow is not merely prepared in the abstract: the root carries the sense of being set or established. The arrows have a fixed direction, and the verse names the faces as their target.
ALSO GROWS
kun: Be firmly set; be established.
כּוּן
This basic form gives the prepared aim a sense of being deliberately fixed in position.
mekhonah: Base, stand, or pedestal.
מְכוֹנָה
The same root names a stable support, echoing the settled direction of the aimed arrows.
hekin: Prepare; make ready.
הֵכִין
This preparation form shows how the root’s sense of setting something in place extends to readiness.
THE PATTERN
The verse places hostile force under judgment, turning the one who threatens into the one exposed to force.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.The Hebrew word שכם (shekem, shoulder) behind “back” here is the same noun translated “shoulder” in Isaiah. Psalm shows the shoulder turned in retreat; Isaiah shows it bearing government, making the reversal visible in the body’s posture.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us