What Does Psalm 22:15 Mean in the King James?
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for the tongue stuck to the jaws also names intimate cleaving, so the suffering is pictured as the body bound against its own ability to speak.
THE MEANING
The verse gives the reader language for physical collapse: strength has withered, the tongue is fixed to the jaws, and the speaker is brought into death’s dust. The speaker addresses God from inside that condition and names God as the one who brings him there. The lament leaves that raw claim in the open.
THE ROOT
יָבֵשׁ
yavesh
GROWS FROM
יבש
to dry, wither, become dry
“dried up” in this verse is yavesh. The verse says strength has withered, using a root that also names dry ground and the act of making something dry. The image reaches beyond weakness: the body’s force has lost its moisture, like land exposed when water recedes.
ALSO GROWS
yabbashah: dry land
יַבָּשָׁה
This same root can describe ground made dry, giving the body’s depletion the scale of a landscape.
hovish: to dry up, cause to wither
הוֹבִישׁ
The root also describes causing something to dry, making the verse’s image of withering part of a wider word-family.
מֻדְבָּק
mudbaq
GROWS FROM
דבק
to cling, cleave, adhere
“cleaveth” in this verse is mudbaq. The tongue is not only weak; it is adhered to the jaws. The same verb describes cleaving to a spouse and clinging to the LORD, so the bodily image carries the language of attachment even as the body’s movement and speech fail.
ALSO GROWS
vedavaq: and he shall cleave
וְדָבַק
Genesis uses this form for a person cleaving to a spouse, showing the root can describe a close bond.
tidbaq: you shall cling
תִּדְבָּק
Deuteronomy uses this form for clinging to the LORD, echoing the root’s sense of being held fast.
THE PATTERN
Scripture names suffering through the body’s own sensations, giving thirst, heat, and decay direct language.
My skin is black upon me, and my bones are burned with heat.I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.THE THREAD
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.Both verses use עָפָר (afar, dust). Genesis names dust as the human body’s origin and return; Psalm 22:15 voices that return from inside suffering, as the speaker is brought into the dust of death.
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