What Does Psalm 22:27 Mean in the King James?
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The world’s return begins with remembrance and becomes visible in a shared bow before the LORD.
THE MEANING
The verse holds a movement for the whole earth: remembrance turns into return toward the LORD, and that return takes visible shape as every people bows before him. Even the farthest edges and every family of the nations remain within this horizon.
WHAT THIS UNDOES
It undoes the belief that distance is final: even the world’s farthest edge remains within the reach of remembrance and return.
THE ROOT
יָשֻׁבוּ
yashuvu
GROWS FROM
שׁוּב
The root שׁוּב (shuv) means to turn back or return.
Shuv carries the sense of returning, while מְשׁוּבָה (meshūvāh) names turning away. The verse’s “turn” therefore holds a reversal of estrangement: the nations move back toward the LORD.
ALSO GROWS
teshuvah: Return; also an answer.
תְּשׁוּבָה
This branch joins returning with responding, illuminating the verse’s movement toward the LORD as a response.
meshūvāh: Turning away; backsliding.
מְשׁוּבָה
Its opposite direction makes the verse’s return more vivid: the nations turn back from distance toward the LORD.
יִזְכְּרוּ
yizkeru
GROWS FROM
זכר
The root זכר (zakar) means to remember or bring to mind.
“remember” in this verse is yizkeru. This root also grows into זִכָּרוֹן (zikkaron), a memorial, and זֵכֶר (zēkher), remembrance or mention. The world’s return begins with remembrance: before the verse shows the nations moving, it shows them recalling the LORD.
ALSO GROWS
zikkaron: Memorial; remembrance.
זִכָּרוֹן
A memorial makes remembering present and enduring, giving weight to the verse’s opening movement.
zēkher: Remembrance; mention.
זֵכֶר
This branch connects remembering with what is spoken or held in memory as the nations turn toward the LORD.
יִשְׁתַּחֲווּ
yishtachavu
GROWS FROM
שחה
The root שחה (shachah) means to bow down or prostrate oneself.
The Hebrew makes the closing response visible: the nations bow down before the LORD. What English gathers under “worship” is here expressed as a shared posture.
ALSO GROWS
shachah: To bow down or prostrate oneself.
שָׁחָה
This is the root verb behind the nations’ posture before the LORD.
mishtachaveh: One who bows down.
מִשְׁתַּחֲוֶה
This related form brings the act into view as a person taking the posture the verse gives to all nations.
THE PATTERN
The farthest peoples are gathered toward the LORD, and their return takes the visible form of bowing.
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.THE THREAD
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.Hosea’s “return” uses the same root שׁוּב (shuv, turn back or return) as “turn” in this psalm. It opens the worldwide movement here as a return toward the LORD, with healing named alongside it.
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