What Does Psalm 22:5 Mean in the King James?
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Trust carries the cry through deliverance into a place where shame does not get the final word.
THE MEANING
Your cry for help is received as part of trust, not as proof that you have been abandoned. Security in God holds while deliverance unfolds, and shame does not finish the story. Rescue and restored dignity belong together here.
WHAT THIS UNDOES
This undoes the belief that needing rescue means you are forsaken, or that crying out proves you lack trust.
THE ROOT
בָּטְחוּ
batachu
GROWS FROM
בטח
To be secure, feel confident, or trust.
“trusted” in this verse is batachu. The root carries both trust and felt security: מִבְטָח names refuge or confidence, while בֶּטַח names security. The verse presents trust as a place to stand while crying, so the cry and confidence are not opposites.
ALSO GROWS
betaḥ: Security; securely.
בֶּטַח
This branch makes the security inside trust visible: the cry rises from within reliance, not outside it.
mivtaḥ: Refuge; confidence or security.
מִבְטָח
This branch shows trust as a place of refuge where a cry can land.
נִמְלָטוּ
nimlatu
GROWS FROM
מלט
To slip away or escape; in causative forms, to deliver.
The form means they escaped or got away, rendered here as being delivered. The root gives rescue the shape of an exit from danger: what constricts does not hold the final claim.
ALSO GROWS
himmalet: Escape; get away.
הִמָּלֵט
This form makes the movement within deliverance explicit: the person gets out of danger.
millet: Deliver; cause to escape.
מִלֵּט
This form shows the same root from the other side, as bringing someone out.
בֹּשׁוּ
boshu
GROWS FROM
בוש
To be put to shame or exposed to disgrace.
“confounded” in this verse is boshu. The ending names more than inward confusion: the people do not end exposed to shame. Deliverance reaches beyond getting out; the one they trust is not left to disgrace.
ALSO GROWS
bushah: Shame; disgrace.
בּוּשָׁה
This noun names the outcome the verse says does not overtake those who trust.
yevos: He will be ashamed; he will come to shame.
יֵבֹשׁ
This form shows the same root as a possible outcome, which the verse denies for those who trust.
THE PATTERN
Calling on God opens into deliverance.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.For whosoever shall call upon the name of the Lord shall be saved.THE THREAD
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.Psalm 25 places the same Hebrew root families side by side: בטח for trust and בוש for being put to shame. It reveals the assurance beneath Psalm 22: trust is security whose opposite outcome, shame, is named and denied.
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