What Does Psalm 25:2 Mean in the King James?

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Psalm 25:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse names trust while public shame and an enemy’s victory are still feared.

Your trust can name God as its ground while the threat is still in view. The verse gives voice to the fear of being exposed or overpowered, without treating either fear as the final measure of what is happening.

WHAT THIS UNDOES

It undoes the belief that an enemy’s apparent upper hand proves God has abandoned you or that shame is your settled end.

בָטַחְתִּי

bāṭaḥtî

GROWS FROM

בטח

to trust, rely on, or feel secure

“trust” in this verse is bāṭaḥtî. ⁨בָטַחְתִּי⁩ means “I have trusted”: reliance placed in another, not merely an opinion held in the mind. The same root can name both the act of trusting and the security in which a person rests, so this plea comes from dependence even while danger remains.

ALSO GROWS

mivtaḥ: security, refuge, confidence

מִבְטָח

This noun shows the root’s movement from trusting to the place of security where trust rests.

biṭḥû: trust, rely (plural command)

בִּטְחוּ

The plural form shows the same root naming shared reliance, not just one person’s private confidence.

אֵבוֹשָׁה

ʾēvōshāh

GROWS FROM

בוש

to become ashamed, be disappointed, or be brought to shame

“ashamed” in this verse is ʾēvōshāh. The speaker fears more than an inward feeling: the word can describe being exposed as defeated. Set beside trust, the root makes the danger plain, the plea is that reliance on God will not end in public humiliation.

ALSO GROWS

yēvōsh: he will be ashamed

יֵבֹשׁ

This form carries the same root into an anticipated outcome, the very outcome the speaker asks not to meet.

ûvōshû: and they were ashamed

וּבֹשׁוּ

The plural form shows the root can describe people brought to shame, echoing the public exposure feared in the verse.

Trust in God does not end in shame, even while danger or exposure remains in view.

To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Psalm 31:1 · KJVTrust and the plea not to be ashamed appear together, with deliverance named as the hoped-for outcome.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
Psalm 22:5 · KJVThe verse joins reliance on God with deliverance from the shame of being confounded.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:11 · KJVTrust in God is again set against shame as the outcome that does not have the final word.
To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Psalm 31:1 · KJV

It repeats the Hebrew trust verb ⁨בָּטַח⁩ and the ⁨בוש⁩ word-family for shame, carrying the same pairing into a plea for deliverance. The shared roots show trust as the place where the fear of being put to shame is brought.

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Psalm 25:2 KJV Meaning