What Does Psalm 28:1 Mean in the King James?
A Psalm of David. Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plea moves from “do not be deaf to me” to “if you are silent toward me,” making silence feel like the beginning of descent.
THE MEANING
You call the LORD your rock while the pit remains a real direction of collapse. The first plea asks the Rock not to be deaf to you; the next names silence as the condition under which you become like those going down. Your fear of being left unanswered is spoken plainly, without being softened.
WHAT THIS UNDOES
It undoes the idea that naming God “my rock” makes terror vanish: the speaker still fears that silence will leave them among those descending.
THE ROOT
תֶּחֱרַשׁ
techerash
GROWS FROM
חרשׁ
Be silent or hold one’s peace; the same consonants also carry the sense of being deaf.
The verb in “be not silent” can also mean “be deaf,” so the plea imagines silence as failure to hear the one calling. The next clause switches to תֶּחֱשֶׁה (teḥĕšeh, “be silent”), from a different root, repeating the danger with a near-sound echo rather than the same verb.
ALSO GROWS
ḥērēš: Deaf; a person who cannot hear.
חֵרֵשׁ
The same consonants carry the sense of deafness, so the plea can be heard as asking the Rock not to turn deaf to the cry.
taḥărîšûn: You will hold your peace or be silent.
תַּחֲרִישׁוּן
This form appears in Exodus 14:14 and uses the same root for silence as withheld response; Psalm 28:1 then echoes that fear with תֶּחֱשֶׁה (teḥĕšeh, “be silent”), a different root.
צוּרִי
ṣûrî
GROWS FROM
צור
Rock or cliff: a mass of stone that provides a firm place to stand.
“My rock” names the LORD as the speaker’s firm ground even as the speaker fears being pulled downward. Isaiah 51:1 uses the same rock word beside a pit, joining the threat of descent to an image of being hewn from rock.
ALSO GROWS
ṣûr: Rock; the noun used in Isaiah 51:1 for the rock from which people are hewn.
צוּר
Its pairing there with the pit opens this verse’s contrast between feared descent and the rock named as ground.
ṣûrî: My rock; the possessive form used in this verse.
צוּרִי
The “my” makes the rock a direct address: the speaker calls on this source of stability to answer.
THE PATTERN
Rock names the stable source or footing set against the pit’s descent.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:THE THREAD
Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.Isaiah uses the same word צוּר (ṣûr, “rock”) that underlies “my rock” here, and places it beside the pit. There, the rock is what a person is hewn from, opening the image beyond protection into source while keeping the threat of descent in view.
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