What Does Psalm 31:13 Mean in the King James?
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “took counsel together” is יָסַד (yāsad, to lay a foundation): the conspirators are laying a shared foundation for harm.
THE MEANING
The verse speaks from the moment when rumor and coordinated hostility close in around you. It names the target as נַפְשִׁי (nafshi, my living soul): your whole living self, exposed to a plan meant to take it.
THE ROOT
בְּהִוָּסְדָם
behiwasdam
GROWS FROM
יָסַד
yāsad
To lay a foundation or establish.
The Hebrew form behind “took counsel together” comes from יָסַד (yāsad, to lay a foundation or establish). Their counsel carries the image of something jointly set in place: the threat has a deliberate structure behind it.
ALSO GROWS
yāsad: Lay a foundation; establish.
יָסַד
The root places the conspirators’ shared counsel in the language of establishing something.
yesod: Foundation; basis.
יְסוֹד
This branch makes the plot’s foundation image visible: their gathering lays groundwork for the threatened harm.
mosad: Foundation; established institution.
מוֹסָד
This branch carries the root’s sense of something set in place, echoing the coordinated force of the plan.
נַפְשִׁי
nafshi
GROWS FROM
נָפַשׁ
naphash
To be refreshed or restored; the related noun names the living self as נֶפֶשׁ (nephesh, living soul).
“my life” in this verse is nafshi. נַפְשִׁי (nafshi, my living soul) names the threatened whole living self. The related verb נָפַשׁ (naphash, be refreshed) opens the same root toward restoration, so the word family holds the vulnerable living person and the possibility of refreshment together.
ALSO GROWS
nephesh: Living soul; the whole living self.
נֶפֶשׁ
This is the living self that the conspirators devise to take.
naphash: Be refreshed; find rest.
נָפַשׁ
This related verb opens the root toward restoration, giving the threatened living self a wider field of meaning.
THE PATTERN
Slander and fear can gather around a person as others coordinate a deliberate threat against that life.
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, And consulted that they might take Jesus by subtilty, and kill him.And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.THE THREAD
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.Here too the target is נַפְשִׁי (nafshi, my living soul): Psalm 56 pictures watchers tracking the whole living self that Psalm 31 says the plotters seek to take. The shared root makes the threat concrete across both verses.
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