What Does Psalm 31:19 Mean in the King James?
Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s goodness can remain hidden from sight while already taking visible form in the human world.
THE MEANING
God’s goodness is both held beyond your sight and at work in the visible human world for those who take refuge in God. Reverence and trust meet here: the goodness kept in reserve is also goodness people can witness. What remains unseen is not therefore absent from your present life.
WHAT THIS UNDOES
It undoes the belief that goodness still unseen is unavailable now: the verse holds hidden reserve and visible action together.
THE ROOT
צָפַנְתָּ
tsaphanta
GROWS FROM
צ־פ־ן
tsaphan
To hide, conceal, store up, or treasure.
“laid up” in this verse is tsaphanta. This word carries both concealment and preservation: what is hidden is still held in readiness. Beside “wrought … before the sons of men,” it sets concealed reserve alongside goodness made visible.
ALSO GROWS
tsaphun: Hidden, concealed, kept in reserve.
צָפוּן
It names the hidden state behind “laid up”: what is out of sight can still be held in readiness.
tsaphan: To hide, store, or treasure.
צָפַן
The root holds concealment and keeping together, so the goodness is hidden without being absent.
לַחֹסִים
laḥosim
GROWS FROM
ח־ס־ה
ḥasah
To seek shelter or take refuge.
The word translated “trust” pictures people taking shelter in God. It gives trust the shape of refuge: goodness is encountered as a place of protection, not merely an idea held in the mind.
ALSO GROWS
ḥoseh: One who takes refuge or seeks shelter.
חֹסֶה
It portrays the person trusting as someone sheltering in God.
maḥseh: Shelter, refuge.
מַחְסֶה
The related noun names the place of safety carried within the verse’s word for trust.
טוּבְךָ
tuvkha
GROWS FROM
ט־ו־ב
tov
Goodness; what is good, pleasing, or beneficial.
The verse’s goodness is more than an abstract quality: it can be stored, worked, and witnessed. The root family links goodness with what is good and beneficial in lived experience.
ALSO GROWS
tov: Good, pleasing, beneficial.
טוֹב
This is the quality named as God’s goodness in the verse.
tovah: Goodness; a good thing or benefit.
טוֹבָה
This form brings the root’s quality into the sense of something beneficial that can be received.
THE PATTERN
God’s goodness moves from what is held beyond sight to what can be encountered and seen.
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.O taste and see that the LORD is good: blessed is the man that trusteth in him.But after that the kindness and love of God our Saviour toward man appeared,THE THREAD
O taste and see that the LORD is good: blessed is the man that trusteth in him.Psalm 34:8 pairs טוֹב (tov, good) with חָסָה (ḥasah, take refuge), the roots behind “goodness” and “trust” here. Goodness kept from sight in Psalm 31:19 is also something the one taking refuge can taste and see.
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