What Does Psalm 33:10 Mean in the King James?
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root for bringing a plan to nothing is also used for making a covenant void: even a nation’s designs have no guaranteed permanence.
THE MEANING
The LORD can bring the plans surrounding you to nothing, even when they gather the force of a people. Agreement, strategy, and apparent inevitability do not make those plans final.
WHAT THIS UNDOES
The lie is that a plan becomes inevitable once enough people agree to it. This verse says collective designs can still be undone.
THE ROOT
הֵפִיר
hephir
GROWS FROM
הפר
parar
Break, annul, or frustrate.
“bringeth ... to nought” in this verse is hephir. “Bringeth to nought” carries the force of breaking or annulling, not merely delaying. The same root can describe a covenant made void, giving the verb a sharper edge: a nation’s design has no guaranteed permanence.
ALSO GROWS
disappoint: Frustrate or defeat a plan.
Job 5:12 uses this root for disappointing the devices of the crafty, closely echoing this verse’s pairing of thwarted plans.
make void: Render an agreement ineffective or annul it.
Psalm 89:39 uses the same root for a covenant made void, showing the force behind “bringeth ... to nought.”
מַחְשְׁבוֹת
machshevot
GROWS FROM
חשב
chashav
Think, reckon, devise, or plan.
These “devices” are formed designs, not just passing thoughts. The Hebrew places them beside the nations’ counsel, naming both deliberation and the plans shaped from it.
ALSO GROWS
reckon: Count, consider, or calculate.
This branch shows the planning as a kind of human calculation, however convincing it seems.
devise cunning works: Design or plan something with skill.
The same root can describe skilled design, so the plans here are deliberate constructions of thought, not idle wishes.
עֲצַת
atsat
GROWS FROM
יעץ
ya'ats
Advise, counsel, or plan.
The verse names counsel first and formed devices next. The pair reaches from collective deliberation to the designs people build from it.
ALSO GROWS
counsel: Advice or a plan formed through deliberation.
This is the nations’ shared direction before it becomes a device or scheme.
counsellor: One who advises or gives counsel.
The related word makes the human source of such direction visible: plans gather force through those who shape and advise them.
THE PATTERN
Collective human designs remain contingent, while what is established by God cannot be overthrown.
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.But if it be of God, ye can not overthrow it; lest haply ye be found even to fight against God.THE THREAD
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.“Bringeth ... to nought” and “made void” come from the same Hebrew root, הפר (parar), with the force of annulment. In Psalm 33 the nations’ counsel is annulled; here the same verb names a covenant made void, showing that the word carries more force than mere delay.
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