What Does Psalm 33:13 Mean in the King James?
The LORD looketh from heaven; he beholdeth all the sons of men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse uses two verbs for seeing, then places every human being inside their reach.
THE MEANING
The divine gaze is both directed and comprehensive: the LORD looks from heaven and sees all humanity. You are included in that “all”; no person disappears from the verse’s field of regard.
WHAT THIS UNDOES
The belief that you are unseen or overlooked is undone by the verse’s claim that the LORD beholds all the sons of men.
THE ROOT
רָאָה
ra'ah
GROWS FROM
ראה
to see, look at, perceive
“beholdeth” in this verse is ra'ah. The Hebrew verb holds seeing and perceiving together. The verse says the LORD sees the whole human family, so no person is lost inside the word “all.”
ALSO GROWS
ro'eh: one who sees; a seer
רֹאֶה
This branch names the one who sees, making the verse’s sight an active relation rather than an abstract view.
mar'eh: sight, appearance, vision
מַרְאֶה
This branch carries the field of what is seen, extending the verb’s sense from looking to what comes into view.
הִבִּיט
hibbit
GROWS FROM
נבט
to look intently, regard
“looketh” in this verse is hibbit. This first verb gives the gaze direction: it is fixed from heaven. The next verb, רָאָה (ra’ah, see or perceive), opens that gaze onto all humanity.
ALSO GROWS
nabat: to look, gaze
נָבַט
The related verb preserves the sense of a directed look that begins the verse.
mabbat: a look, gaze, outlook
מַבָּט
This noun makes the act of regarding tangible: the LORD’s gaze is the verse’s starting point.
THE PATTERN
The divine gaze reaches the whole human field, leaving no person outside its sight.
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?The eyes of the LORD are in every place, beholding the evil and the good.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?Hagar’s “Thou God seest me” uses רָאָה (ra’ah, see), the same root rendered “beholdeth” here. Psalm 33 widens that personal recognition: the sight she names reaches all the sons of men.
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