What Does Psalm 33:16 Mean in the King James?
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names two kinds of rescue, being brought out and being snatched free, and says neither can be secured by accumulating force.
THE MEANING
Your accumulated resources and your personal strength can be real, but neither makes deliverance certain. The verse holds collective force beside individual capacity and says rescue is not secured by either measure.
WHAT THIS UNDOES
A larger force or greater personal strength makes me invulnerable.
THE ROOT
נוֹשָׁע
nōshaʿ
GROWS FROM
ישע
y-sh-ʿ
To deliver, bring out, or rescue.
“saved” in this verse is nōshaʿ. The king is not merely kept safe; he is not brought out by the size of his army. This root names deliverance as movement out of danger, a passage from constriction toward spaciousness that force alone cannot guarantee.
ALSO GROWS
yeshuah: Deliverance or rescue.
יְשׁוּעָה
The noun names the outcome that an army’s size cannot secure.
moshia: One who delivers or brings someone out.
מוֹשִׁיעַ
This branch makes clear that rescue involves a deliverer, not just the strength of the one being rescued.
יִנָּצֵל
yinnāṣēl
GROWS FROM
נצל
n-ts-l
To snatch away, rescue, or set free.
“delivered” in this verse is yinnāṣēl. The second half shifts to another rescue word: being snatched free. Paired with yasha, it closes off two ways of imagining safety, being brought out and being pulled clear, and says neither follows automatically from strength.
ALSO GROWS
nitsal: To escape or be rescued.
נִצַּל
It echoes the mighty man’s hoped-for escape, which much strength cannot guarantee.
hitsil: To rescue or deliver someone.
הִצִּיל
This causative form shows the act of pulling someone free, distinct from the person’s own capacity.
THE PATTERN
Human force cannot guarantee deliverance; the power that brings someone through exceeds the strength they can amass.
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.THE THREAD
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.The word “saveth” comes from the same root, יָשַׁע (yashaʿ, deliver), as “saved” in Psalm 33:16. Here the verse names the same deliverance while explicitly removing sword and spear as its source.
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