What Does Psalm 33:8 Mean in the King James?

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
Psalm 33:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Two different Hebrew fear-words make awe the shared response of every land and every inhabitant.

The LORD is the one before whom the entire inhabited world is summoned to awe. You are included in the verse’s address: its scope reaches from all the earth to everyone who lives in it.

WHAT THIS UNDOES

Awe is not reserved for a select people or a private religious few; the verse twice declares its scope universal.

יִירְאוּ

yirʾû

GROWS FROM

ירא

To fear or revere; with the LORD as the one feared, to stand in awe.

This root holds fear and reverence together; with the LORD as its object, it speaks as awe. English “fear” can sound like panic alone, while the Hebrew leaves room for reverence.

ALSO GROWS

yirʾāh: Fear, reverence, awe.

יִרְאָה

This noun form makes clear that the verse’s response can be reverent awe, not only alarm.

môrāʾ: Dread, reverence.

מוֹרָא

This related form shows the root’s range from dread to reverence, deepening the force of fearing the LORD.

יָגוּרוּ

yāgūrū

GROWS FROM

גור

To dread, fear, or be in awe.

“stand in awe” in this verse is yāgūrū. The second clause uses a different Hebrew verb from the first: it answers yareʾ with another word for fear or dread. Together, the two lines extend the summons across all the earth and everyone who inhabits it.

ALSO GROWS

yāgūr: He fears or dreads.

יָגוּר

This singular form of the verb shows that the awe named in the verse is a personal response as well as a universal one.

māgōr: Dread, terror.

מָגוֹר

This related noun shows the root’s force at its most intense, giving the second line a note of deep seriousness.

Awe before the LORD is presented as the fitting response of the whole inhabited world.

O worship the LORD in the beauty of holiness: fear before him, all the earth.
Psalm 96:9 · KJVLike Psalm 33:8, this verse addresses the whole earth and places it before the LORD in reverent awe.
O fear the LORD, ye his saints: for there is no want to them that fear him.
Psalm 34:9 · KJVThe same Hebrew root for fearing the LORD appears here, joining reverence with the assurance that there is no want.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Revelation 15:4 · KJVThe vision widens the same response to all nations, echoing Psalm 33:8’s universal scope.
O fear the LORD, ye his saints: for there is no want to them that fear him.
Psalm 34:9 · KJV

The Hebrew word translated “fear” comes from the same root, ⁨ירא⁩ (yareʾ), in both verses. Psalm 33:8 names the response as the earth’s shared awe; Psalm 34:9 connects that same awe with “no want.”

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Psalm 33:8 KJV Meaning