What Does Psalm 35:11 Mean in the King James?

False witnesses did rise up; they laid to my charge things that I knew not.
Psalm 35:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse names the witnesses’ testimony as violence, then shows them pressing the speaker for answers about what he does not know.

When accusation demands that you answer for what you do not know, the verse names violence in the demand itself. A witness’s certainty and your actual knowledge are not the same thing.

WHAT THIS UNDOES

It undoes the belief that a confident accusation becomes true simply because it is pressed as a charge.

עֵדֵי חָמָס

ʿēdê ḥāmās

GROWS FROM

חמס

To act violently or wrongfully; violence, violent wrong.

“false witnesses” in this verse is ʿēdê ḥāmās. The Hebrew phrase joins “witnesses” with ⁨חָמָס⁩ (chamas, violence or wrong). Their testimony is named by the harm it does: the accusation itself is violence.

ALSO GROWS

chamas: To act violently or wrongfully.

חָמַס

This verbal form shows that violence is something these witnesses do through their testimony.

chamas: Violence or violent wrongdoing.

חָמָס

This noun names the harm carried by their witness, beneath the English phrase “false witnesses.”

יִשְׁאָלוּנִי

yishʾālûnî

GROWS FROM

שאל

To ask, request, or inquire.

“laid to my charge” in this verse is yishʾālûnî. The Hebrew verb means “they ask me.” The accusation takes the shape of an interrogation: they press the speaker for answers about what he does not know.

ALSO GROWS

shaʾal: To ask or request.

שָׁאַל

This is the verb behind the witnesses’ demand for an answer.

sheʾēlāh: A request or petition.

שְׁאֵלָה

This related noun keeps the root’s sense of something sought from another person.

לֹא יָדַעְתִּי

lōʾ yādaʿtî

GROWS FROM

ידע

To know or recognize.

“knew not” in this verse is lōʾ yādaʿtî. The speaker’s words draw a boundary around what he knows. The demand of the witnesses cannot turn what is unknown to him into knowledge he possesses.

ALSO GROWS

yādaʿ: To know or recognize.

יָדַע

This is the verb in the speaker’s statement that he does not know the things being demanded of him.

dēʿāh: Knowledge or understanding.

דֵּעָה

This related form makes the contrast clear: a charge is not the same as knowledge.

False testimony turns speech into violence by making accusation sound like witnessed truth.

Thou shalt not bear false witness against thy neighbour.
Exodus 20:16 · KJVThe command names false testimony as a distinct harm done to another person.
Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
Psalm 27:12 · KJVThe speaker places false witnesses beside cruelty, exposing the violence in their words.
For many bare false witness against him, but their witness agreed not together.
Mark 14:56 · KJVThe testimony claims authority, yet its contradictions reveal the instability beneath the accusation.
O God, thou knowest my foolishness; and my sins are not hid from thee.
Psalm 69:5 · KJV

Psalm 69 uses the same root, ⁨ידע⁩ (yada, to know or recognize), to say that the speaker’s truth is known to God. Together, the verses distinguish what witnesses demand from what is truly known.

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Psalm 35:11 KJV Meaning