What Does Psalm 35:8 Mean in the King James?
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb turns the hunter into the one captured: the hidden net catches its maker.
THE MEANING
This verse gives voice to a fierce petition: sudden ruin overtakes the adversary, and the hidden net catches its maker so he falls into the very ruin he prepared. The speaker’s request for the adversary’s destruction remains unmistakable.
WHAT THIS UNDOES
It undoes the belief that concealment keeps harm one-way: the net hidden for another can turn into its maker’s own snare.
THE ROOT
תִּלְכְּדוֹ
tilkedō
GROWS FROM
לכד
l-k-d
Catch, seize, capture.
“catch” in this verse is tilkedō. The verb depicts capture, not just contact with a net: the one who set the trap becomes its prey. English can make the net seem like a mere object, while the Hebrew verb makes its reversal the verse’s central action.
ALSO GROWS
lakad: to catch or capture
לָכַד
The root’s basic action makes the net’s role an act of taking hold.
nilkad: caught or captured
נִלְכַּד
This passive form names the condition of the one the net has taken: here, its maker.
טָמַן
ṭāman
GROWS FROM
טמן
ṭ-m-n
Hide, conceal, or bury.
The word marks the net as deliberately concealed, not stumbled upon by chance. The verse sets that hidden preparation against an unexpected reversal: the concealed net catches the one who hid it.
ALSO GROWS
maṭmōn: hidden treasure
מַטְמוֹן
This noun carries the same root into something concealed and stored away, showing that hiding can preserve something for later discovery.
ṭāmūn: hidden or concealed
טָמוּן
This form describes the condition of the net before it catches its maker.
יִפָּל
yippāl
GROWS FROM
נפל
n-p-l
Fall, come down, or be brought low.
The verse ends with the trap’s reversal completed: the adversary falls into the ruin named at the beginning. The same fall-root appears in Psalm 7:15, where the maker of a pit falls into his own ditch.
ALSO GROWS
nāphal: to fall
נָפַל
This is the root action expressed in the verse’s final image.
mappālāh: downfall or overthrow
מַפָּלָה
This noun shows the root extending from a fall to a person’s collapse.
THE PATTERN
A scheme laid to capture or harm another can return upon its maker.
He made a pit, and digged it, and is fallen into the ditch which he made.Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
He made a pit, and digged it, and is fallen into the ditch which he made.Both verses use נָפַל (nāphal, fall): Psalm 35:8 asks that the adversary fall into his own ruin, while Psalm 7:15 says the pit-maker has fallen into his own ditch. The shared root carries the trap’s return into the final image of the fall.
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