What Does Psalm 37:30 Mean in the King James?
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word rendered “speaketh” also names inward meditation, so wisdom’s public voice grows from what is quietly turned over within.
THE MEANING
Your mouth carries wisdom as the expression of an aligned life, and your tongue gives judgment a voice as discernment and right ordering. The paired images show one orientation taking form in speech. The verse speaks of words shaped by wisdom and justice now.
WHAT THIS UNDOES
This undoes the belief that wisdom is only verbal cleverness; the verse joins wise speech to an aligned life and just judgment.
THE ROOT
יֶהְגֶּה
yehgeh from hagah
GROWS FROM
הגה
Murmur, utter, meditate.
The same verb can describe inward murmuring and speech aloud. The English “speaketh” keeps the outward act but hides how the verse links spoken wisdom with what is quietly turned over within.
ALSO GROWS
yehgeh: Meditates or murmurs over something.
יֶהְגֶּה
Psalm 1:2 uses this same verb for the inward activity that continues day and night.
tehgeh: Speaks or utters.
תֶּהְגֶּה
Psalm 35:28 applies it to a tongue speaking of righteousness, making the inward and outward uses of the verb visible together.
צַדִּיק
tsaddiq
GROWS FROM
צדק
ṣ-d-q
Be just, be right; alignment with what is right.
“righteous” in this verse is tsaddiq. The word describes a person aligned with what is right. Wisdom in this line belongs to that alignment, linking the speaker’s character with the substance of their words.
ALSO GROWS
tsedeq: Justice, rightness, alignment.
צֶדֶק
This branch shows the right order that gives the righteous speaker’s words their shape.
tsedaqah: Righteousness expressed in just conduct.
צְדָקָה
It shows alignment taking form in how a person acts, joining the speaker’s life to the wisdom spoken.
מִשְׁפָּט
mishpat
GROWS FROM
שפט
sh-p-t
Judge, decide, govern.
Judgment carries the sense of discerning and establishing what is right. Its root also names the act of judging and the one who judges, so the tongue gives voice to a practice of decision and ordering.
ALSO GROWS
shaphat: To judge or decide.
שָׁפַט
This verbal branch shows judgment as an act of discernment, not just a verdict.
shofet: A person who judges or governs.
שֹׁפֵט
This branch connects the spoken judgment with the person who makes decisions and orders what is right.
THE PATTERN
Words give outward form to the inner orientation and sustained thought that fill a person.
But his delight is in the law of the LORD; and in his law doth he meditate day and night.The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.THE THREAD
But his delight is in the law of the LORD; and in his law doth he meditate day and night.The Hebrew root הָגָה (hagah, “murmur, meditate, utter”) gives both verses their verb: KJV renders it “speaketh” here and “meditate” there. One word holds the movement from what is quietly turned over within to what the tongue makes audible.
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