What Does Psalm 37:9 Mean in the King James?
For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Those who wait are not escaping the earth; they take possession of it as those who do harm are severed from it.
THE MEANING
This verse speaks into the reader’s present: those who do harm do not hold the ground forever, and those who wait on the LORD inherit it. The waiting is hopeful expectation, not resignation; those who set their expectation on the LORD remain to receive the earth.
WHAT THIS UNDOES
It undoes the belief that people who damage life will always own the ground, and that waiting on the LORD means forfeiting a place in it.
THE ROOT
קֹוֵי
qōvê
GROWS FROM
קוה
q-w-h
Wait for, look toward with expectation, hope.
The word translated “wait” carries expectation: these are people oriented toward what they hope for from the LORD. Their waiting leads not to withdrawal from life, but to receiving the earth.
ALSO GROWS
tiqvah: Hope, expectation.
תִּקְוָה
This noun from the same root makes the hopeful dimension of waiting visible in the verse.
qivvinu: We waited, we hoped.
קִוִּינוּ
Isaiah uses this form for waiting on the LORD, showing the same expectant posture in another promise.
יִירְשׁוּ
yirshū
GROWS FROM
ירשׁ
y-r-sh
Take possession; inherit, possess, or, in a causative form, dispossess.
“inherit” in this verse is yirshū. The word can sound like a passive reward in English, but its root means taking possession. The verse’s promise is that those who wait on the LORD come into possession of the earth.
ALSO GROWS
yarash: Take possession, inherit.
יָרַשׁ
This verb names the act contained in “inherit”: the hopeful receive and possess the land.
horish: Drive out, dispossess.
הוֹרִישׁ
The same root can describe dispossessing; that range sharpens the contrast between losing a place and receiving one.
morashah: Inheritance, possession.
מוֹרָשָׁה
This noun uses the same root for an inheritance as something held in possession.
יִכָּרֵתוּן
yikkaretun
GROWS FROM
כרת
k-r-t
Cut, sever, remove.
Being “cut off” is not a vague setback: the root describes severance and removal. Beside the root for taking possession, it makes the verse’s contrast spatial, one group is severed from the earth, while another receives it.
ALSO GROWS
karat: Cut; also used in the expression “cut a covenant.”
כָּרַת
The basic action is cutting, so “cut off” carries the concrete sense of being severed away.
keritut: Severance; a certificate of divorce.
כְּרִיתוּת
This related form names a formal separation, clarifying the force of the removal in this verse.
THE PATTERN
Destructive power does not secure the earth forever; those who wait on God remain to possess it.
But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.Blessed are the meek: for they shall inherit the earth.THE THREAD
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.Isaiah uses the same Hebrew root for “wait” when the speakers say they have waited for the LORD, making the expectation in this verse clear. Here that expectation ends in possession of the earth; there, in seeing the LORD as deliverer.
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