What Does Psalm 39:2 Mean in the King James?
I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names the split between a silent mouth and pain that keeps churning inside.
THE MEANING
Even when you hold back words that are good, the pain within you remains active and becomes more troubled. The verse holds silence and sorrow together: quiet on the outside does not mean the hurt has settled.
WHAT THIS UNDOES
It undoes the assumption that silence itself settles sorrow; here, pain is stirred even while speech is withheld.
THE ROOT
נֶעְכָּר
ne'kar
GROWS FROM
עכר
To trouble or disturb, setting something into turmoil.
The word translated “stirred” carries the sense of being troubled or thrown into disorder. The verse’s silence has not calmed the pain; beneath the withheld speech, it is in motion.
ALSO GROWS
ʿōkhēr: A troubler; one who causes trouble.
עֹכֵר
The shared root links this inward disturbance with the language of troublemaking: the pain is not merely present, but stirred into turmoil.
ʿĀkhōr: Trouble; as in the Valley of Achor, the Valley of Trouble.
עָכוֹר
This branch gives trouble a place-name, echoing how the verse locates disturbance within the speaker’s own sorrow.
דּוּמִיָּה
dumiyyah
GROWS FROM
דמם
To be silent or still; to cease moving or speaking.
The verse uses a word for silence from the same root that can name stillness. Yet here stillness of speech does not equal stillness within: sorrow is stirred at the very moment the speaker keeps quiet.
ALSO GROWS
damam: To be silent or still.
דָּמַם
The verb shares the seed of dumiyyah, showing that the verse’s silence is an active state of becoming quiet, not proof that everything inside is at rest.
demamah: Silence or stillness, as in “a still small voice.”
דְּמָמָה
This related form shows that stillness can hold a voice; Psalm 39 likewise places something active, pain, beneath the quiet.
THE PATTERN
Silence does not make inward distress absent; pain remains active and can find expression without ordinary speech.
When I kept silence, my bones waxed old through my roaring all the day long.Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.THE THREAD
And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.The “silence” here and the “still” in “still small voice” share the root דמם (damam, to be silent or still). The shared root lets silence hold both realities: pain churning beneath withheld speech, and a voice present within stillness.
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