What Does Psalm 39:6 Mean in the King James?
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A person moves through an image of permanence, while even the wealth they pile up lies beyond their power to gather.
THE MEANING
You move through a life whose visible form is passing, and even its agitation is vapor. You can pile up wealth without knowing who will collect it after you. What seems to establish permanence does not secure possession.
WHAT THIS UNDOES
It undoes the belief that accumulating wealth makes your life secure or guarantees control over what you leave behind.
THE ROOT
הֶבֶל
hevel
GROWS FROM
הבל
h-b-l
Vapor; what is fleeting or insubstantial.
“vain” in this verse is hevel. The verse describes human agitation as vapor, placing even restless striving within what quickly passes. Its image of a person moving through a mere likeness of permanence sits beside that same fleetingness.
ALSO GROWS
hevel: Vapor; something insubstantial or fleeting.
הֶבֶל
This is the word translated “vain” in the verse, so the striving is pictured as vaporous.
havalim: Vapors; vanities or fleeting things.
הֲבָלִים
The plural shows how the word can describe many things that appear substantial but pass away.
יֶהֱמָיוּן
yehemayun
GROWS FROM
המה
h-m-h
To roar, murmur, or make a tumult.
The word translated “disquieted” carries the sound of roaring or tumult. The verse sets that human commotion inside vapor: all that agitation does not make life or its gains secure.
ALSO GROWS
hamah: To roar, murmur, or make a tumult.
הָמָה
This verb supplies the noisy force behind the verse’s description of human restlessness.
hamon: Tumult, crowd, or multitude.
הָמוֹן
This related word extends the root’s sense from an individual’s agitation to the noise of a multitude.
אֹסְפָם
osfam
GROWS FROM
אסף
asaph
To gather, collect, or bring in.
“gather” in this verse is osfam. The verse ends with gathering: the one who piles up wealth does not know who will collect it. The root makes the unanswered question concrete, the amassed things will be brought in by someone, but their owner cannot determine who.
ALSO GROWS
asaph: To gather or collect.
אָסַף
This is the action named at the verse’s end: someone gathers what the person accumulated.
asif: Ingathering, especially the harvest gathered in.
אָסִיף
The image of an ingathering makes the accumulated wealth feel like a harvest whose collector is still unknown.
THE PATTERN
What a person accumulates can outlast their control and pass to an unknown inheritor.
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?THE THREAD
Man is like to vanity: his days are as a shadow that passeth away.Psalm 144 uses the same Hebrew word הֶבֶל (hevel), meaning vapor or what is fleeting, for human life. Psalm 39 places that passing quality beside restless striving and accumulated wealth, so even the heap belongs to a life that does not last.
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