What Does Psalm 39:8 Mean in the King James?
Deliver me from all my transgressions: make me not the reproach of the foolish.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Deliverance here means being pulled out of the break itself, so rebellion does not get the final word over the reader’s name.
THE MEANING
The reader asks to be pulled clear of every rebellion and breaking-away. The plea reaches beyond the inner rupture to public exposure: they ask not to be made an object of the fool’s scorn.
WHAT THIS UNDOES
My rebellion is permanent, and the contempt of the foolish gets the final word over me.
THE ROOT
פֶּשַׁע
peshaʿ
GROWS FROM
פשע
p-sh-ʿ
Rebel; break away.
“transgressions” in this verse is peshaʿ. The word carries rebellion and breaking-away together. The speaker asks to be delivered from the rupture itself, not only cleared of a list of acts.
ALSO GROWS
pāshaʿ: Rebel or break away.
פָּשַׁע
The verb makes the noun’s force active: the transgressions are acts of breaking away.
peshaʿim: Plural rebellions or transgressions.
פְּשָׁעִים
The verse says “all,” gathering the many breaks into one plea for release.
הַצִּילֵנִי
haṣṣîlēnî
GROWS FROM
נצל
n-ṣ-l
Rescue, deliver, snatch away; remove by extraction.
“Deliver” in this verse is haṣṣîlēnî. The verb pictures deliverance as extraction: the speaker asks to be pulled out from what holds him. The same root can describe taking something away, so rescue and removal meet in one word.
ALSO GROWS
hiṣṣîl: Rescued or delivered.
הִצִּיל
This form uses the same root to describe someone being pulled clear of danger.
weniṣṣaltem: Take away or plunder (Exodus 3:22).
וְנִצַּלְתֶּם
The shared root also describes things being taken out; here, deliverance likewise removes the speaker from the grip of rebellion.
THE PATTERN
Release reaches beyond exposed failure to whatever would keep it as a person’s public verdict.
To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.THE THREAD
To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.Psalm 51:1 repeats the Hebrew פֶּשַׁע (peshaʿ, rebellion or breaking-away) and asks for it to be blotted out. Psalm 39 asks both for that rupture to be removed and for its reproach not to become the speaker’s standing.
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