What Does Psalm 4:5 Mean in the King James?
Offer the sacrifices of righteousness, and put your trust in the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Righteousness is not left abstract here: the verse names sacrifices of alignment and places them beside trust in the LORD.
THE MEANING
This verse holds two movements together: an offering marked by alignment and trust placed in the LORD. Trust here is lived reliance, the placing of your security in the LORD.
WHAT THIS UNDOES
It undoes the belief that a visible offering by itself is the same as trusting the LORD; the verse names both.
THE ROOT
צֶדֶק
tsedeq
GROWS FROM
צדק
rightness, justice, alignment
In “sacrifices of righteousness,” tsedeq makes rightness something the offering can embody, not merely a status attached to a person. Its family names both the just person and justice itself, keeping the offering connected to a lived order.
ALSO GROWS
tsaddiq: a just or aligned person
צַדִּיק
The same root describes a person whose life is marked by the alignment named in the offering.
tsedaqah: justice, right conduct
צְדָקָה
This branch keeps righteousness connected to enacted justice, not only an abstract quality.
בָּטַח
bataḥ
GROWS FROM
בטח
to feel secure, be confident, trust
Bataḥ carries confidence and security, so trust is more than agreement with a statement: it is where you place your reliance. Its noun branches for security make the verse’s trust a posture of sheltering confidence.
ALSO GROWS
mivtaḥ: security, confidence
מִבְטָח
This branch shows the security held within the act of trusting.
biṭṭaḥon: security, trust
בִּטָּחוֹן
The same root names both the act of relying and the condition of feeling secure.
זִבְחֵי
zivḥê
GROWS FROM
זבח
to slaughter for sacrifice
“sacrifices” in this verse is zivḥê. The altar word mizbeaḥ belongs to this same family as the sacrifice: the language keeps the altar and the act of slaughter linked. That connection preserves the physical force of the offering while “of alignment” names its quality.
ALSO GROWS
zāvaḥ: to slaughter or offer as a sacrifice
זָבַח
This verb carries the concrete act named by the noun in the verse.
mizbēaḥ: altar
מִזְבֵּחַ
The altar shares the sacrifice’s root, tying the place of offering to the act performed there.
THE PATTERN
Scripture places visible offering within a larger pattern of alignment and reliance on God.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.THE THREAD
Trust in the LORD with all thine heart; and lean not unto thine own understanding.The Hebrew verb translated “trust” in both verses comes from the root bataḥ, carrying confidence and security. Proverbs locates that reliance in the whole heart; Psalm 4 places the same trust beside sacrifices of alignment.
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