What Does Psalm 42:9 Mean in the King James?
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speaker names God “my rock” in the same breath as asking why God has forgotten them: the bond remains inside the lament.
THE MEANING
You address God as “my rock” while asking why you feel forgotten and why the enemy’s pressure leaves you mourning. The verse lets that question stand; the relationship is present in the address even while the pain remains unresolved.
WHAT THIS UNDOES
It undoes the belief that calling God your rock requires you to hide your suffering, or that honestly naming felt abandonment cancels the bond.
THE ROOT
בְּלַחַץ
belāḥaṣ
GROWS FROM
לחץ
To press or squeeze; by extension, to oppress.
The word translated “oppression” carries the sense of pressure pressing in. The verse names an enemy as the source of that pressure while the speaker describes its effect as mourning.
ALSO GROWS
lāḥaṣ: To press, squeeze, or oppress
לָחַץ
This verb makes the force acting on the speaker concrete.
lōḥēṣ: One who presses; an oppressor
לֹחֵץ
This form names the agent applying the pressure, matching the verse’s “enemy.”
laḥaṣ: Pressure or oppression
לַחַץ
This noun is the form used in the verse, where pressure gives the speaker’s mourning its stated cause.
קֹדֵר
qōdēr
GROWS FROM
קדר
To grow dark or become gloomy; by extension, to mourn.
The word rendered “mourning” is related to a root meaning to grow dark or gloomy. Grief is pictured as a darkened state the speaker moves through under pressure.
ALSO GROWS
qādar: To grow dark or become gloomy
קָדַר
This verbal form exposes the image of darkness beneath the translation “mourning.”
qōdēr: Darkened, gloomy; mourning
קֹדֵר
This is the form in the verse, describing the speaker’s present condition.
סַלְעִי
salʿi
GROWS FROM
סלע
A crag, cliff, or rock.
The possessive form means “my crag” or “my rock.” That concrete image sits beside the question “Why hast thou forgotten me?” so the lament still carries a named bond even as absence is felt.
ALSO GROWS
selaʿ: A rock, crag, or cliff
סֶלַע
It preserves the verse’s concrete image of a solid rock face.
selaʿim: Rocks, crags, or cliffs
סְלָעִים
The plural keeps the word’s physical landscape in view behind its use as an image.
salʿi: My rock; the form used here
סַלְעִי
The possessive makes the rock a personal address even within the speaker’s complaint.
THE PATTERN
Scripture lets felt abandonment be spoken directly in relation to God, without silencing the complaint.
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?THE THREAD
The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.Psalm 18:2 begins with the same Hebrew word סַלְעִי (salʿi, “my rock”). There it stands beside fortress and deliverer, opening Psalm 42:9’s lament within the same image of God named as the speaker’s rock.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us