What Does Psalm 44:15 Mean in the King James?
My confusion is continually before me, and the shame of my face hath covered me,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here “confusion” carries the force of disgrace: what stays continually before the self becomes a covering over the face.
THE MEANING
When disgrace stays continually before you, it presses into how you see and present yourself. This verse gives that pressure a physical image: shame covers the face. It names the burden without pretending it has lifted.
THE ROOT
כְּלִמָּתִי
kelimmātî
GROWS FROM
כלם
k-l-m
To shame, insult, or humiliate.
“confusion” in this verse is kelimmātî. The Hebrew word carries the force of disgrace, not only inner uncertainty. With that disgrace continually before the speaker and shame covering the face, the verse shows how humiliation can occupy a person’s whole field of vision.
ALSO GROWS
kālam: To shame or insult.
כָּלַם
The verb makes the social force of the disgrace explicit: it is something borne in view.
hikhlim: To put someone to shame.
הִכְלִים
This form shows shame as something that can be brought upon a person, echoing the speaker’s sense of being covered by it.
nikhlam: To be shamed or humiliated.
נִכְלָם
This form names the person bearing the disgrace, linking the root to the verse’s personal “my.”
כִּסָּתְנִי
kissātnî
GROWS FROM
כסה
k-s-h
To cover or conceal.
“covered” in this verse is kissātnî. The covering is not abstract: shame lies over the face. The root keeps the image concrete, letting the verse show disgrace as something that can seem to hide the self from view.
ALSO GROWS
kissāh: To cover.
כִּסָּה
This verb names the action behind the covering image in the verse.
mekhasseh: Covering; one who covers.
מְכַסֶּה
This participial form keeps the act of covering visible, matching the verse’s image of shame laid over the face.
בֹּשֶׁת
bōshet
GROWS FROM
בוש
b-w-sh
To be ashamed or disconcerted.
This word gives the disgrace a felt, personal dimension. Beside the root כלם (k-l-m), “disgrace,” it makes the face-covering shame both an exposed burden and an inwardly felt one.
ALSO GROWS
bōsh: To be ashamed.
בּוֹשׁ
The verb names the experience contained in the noun “shame.”
hôvîsh: To put to shame or disappoint.
הוֹבִישׁ
This form shows the root can describe shame brought upon someone, fitting the verse’s sense of being covered by it.
THE PATTERN
Scripture names shame as a covering that can fill a person’s field of vision, while showing it need not remain the final word.
Because for thy sake I have borne reproach; shame hath covered my face.We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.For the scripture saith, Whosoever believeth on him shall not be ashamed.THE THREAD
Because for thy sake I have borne reproach; shame hath covered my face.It repeats kelimmah (כְּלִמָּה, disgrace) and the image of shame covering the face. The shared root makes the continual disgrace in Psalm 44 a visible, felt burden.
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