What Does Psalm 50:23 Mean in the King James?
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Praise gives God weight, and the way you set becomes the path on which God reveals deliverance.
THE MEANING
Your praise is an offering that recognizes God’s weight. The way you set is a path along which God shows deliverance. The verse speaks of that deliverance as something God makes visible to you now.
WHAT THIS UNDOES
It undoes the idea that praise is only a sound, detached from the way you live; the verse places the offering and the path side by side.
THE ROOT
דֶּרֶךְ
derekh
GROWS FROM
דרך
darakh
to tread, step, or take a path
Here דֶּרֶךְ names a way or path, so “conversation” carries the shape of a life’s course, not merely spoken words. Its root is the act of treading: a way is taken step by step, and the one who sets it aright makes a path where deliverance can be shown.
ALSO GROWS
darak: to tread, step, or travel
דָּרַךְ
The verb makes a way something walked through, giving the verse’s “conversation” the sense of a lived course.
derekh: way, road, path, or manner of life
דֶּרֶךְ
This is the word in the verse: the person sets a way, not merely a pattern of speech.
יֵשַׁע
yesha
GROWS FROM
ישע
yasha
to deliver or rescue, bringing someone out of constriction into open space
“salvation” in this verse is yesha. The noun names deliverance, while its root verb names the act of rescuing. The verse presents deliverance as something God shows, a movement out of constriction and into room.
ALSO GROWS
yasha: to deliver or rescue
יָשַׁע
The root verb makes the verse’s salvation an act of deliverance, not just an abstract condition.
yeshuah: deliverance, rescue, or salvation
יְשׁוּעָה
This related noun carries the same root sense of being brought out, illuminating what God shows.
moshia: deliverer or rescuer
מוֹשִׁיעַ
This form names the one who brings deliverance, echoing the verse’s emphasis on God as the one who shows it.
יְכַבְּדָנִי
yekhabbedani
GROWS FROM
כבד
kabad
to be heavy; to give weight or honor
“glorifieth” in this verse is yekhabbedani. The verb for glorifying springs from the root of weight: praise recognizes God’s weight. Thanksgiving is an offering that gives proper weight to what God is.
ALSO GROWS
kaved: heavy or weighty
כָּבֵד
This adjective exposes the physical sense beneath “glorifieth”: honor carries weight.
kavod: weight, honor, or glory
כָּבוֹד
The related noun joins glory to weight, revealing what praise recognizes in God.
THE PATTERN
Thanksgiving honors God, and a rightly set path becomes the place where God reveals deliverance.
O give thanks unto the LORD, for he is good: for his mercy endureth for ever.In all thy ways acknowledge him, and he shall direct thy paths.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.THE THREAD
With long life will I satisfy him, and shew him my salvation.Both verses use the ישע (yasha, to deliver) root for what God shows. Psalm 50 joins that revealed deliverance to a set way; Psalm 91 repeats the promise in the first person: “my salvation.”
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