What Does Psalm 50:6 Mean in the King James?
And the heavens shall declare his righteousness: for God is judge himself. Selah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s judgment is bound to his alignment: the heavens announce it because God himself is Judge.
THE MEANING
The heavens bear witness to God’s alignment, and God himself is Judge. The one who judges is the one whose alignment the heavens declare. Selah holds that truth before you now.
WHAT THIS UNDOES
It dissolves the idea that righteousness and judgment must oppose one another: here the heavens declare God’s alignment because God himself is Judge.
THE ROOT
צִדְקוֹ
tsidqo
GROWS FROM
צדק
to be right or just; alignment
“righteousness” in this verse is tsidqo. This word family names both what is right and the one who is right, so the verse speaks of more than private virtue: the heavens announce God’s alignment. Because the verse immediately identifies God as Judge, the alignment being declared and the one who judges are joined.
ALSO GROWS
tsaddiq: one who is right or just
צַדִּיק
The same root describes a person in alignment, showing that righteousness is a quality expressed in a life, not only an abstract standard.
tzedakah: righteousness, justice
צְדָקָה
This branch carries the root into acts of justice, making God’s alignment visible in what is done.
שֹׁפֵט
shofet
GROWS FROM
שפט
to judge, decide a case, or govern
“judge” in this verse is shofet. The word names an active role of judging, and the verse places that authority in God himself. Beside צֶדֶק (tsedeq, alignment), it joins the act of judging to the alignment the heavens declare.
ALSO GROWS
mishpat: judgment, justice, a ruling
מִשְׁפָּט
This branch names the judgment itself, linking the Judge in the verse to the justice that bears his character.
shoftim: judges
שֹׁפְטִים
The plural form shows the root applied to those who exercise judgment; here the verse centers that role in God himself.
יַגִּידוּ
yaggidu
GROWS FROM
נגד
to make known, report, or declare
“declare” in this verse is yaggidu. The heavens are active witnesses: they make God’s alignment known. The root carries the sense of bringing something into view, so what is declared is public rather than hidden.
ALSO GROWS
higgid: he told, declared, or made known
הִגִּיד
This verb form shows the root at work as an announcement, matching the heavens’ testimony in the verse.
maggid: one who tells or announces
מַגִּיד
This branch names the one who makes something known, illuminating the heavens as witnesses that proclaim God’s alignment.
THE PATTERN
Scripture joins God’s judgment to his alignment, presenting the Judge himself as the source of what is right.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.THE THREAD
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.Psalm 50 says the heavens declare God’s righteousness because God himself is Judge; Psalm 96 shows the same Hebrew root צדק (ts-d-q, alignment) within the act of judging: the LORD judges the world with righteousness. What creation proclaims is also present in the judgment itself.
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