What Does Psalm 50:7 Mean in the King James?

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
Psalm 50:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The voice that testifies against you is the same voice that calls you “my people” and names itself your God.

God addresses you as his people and bears witness against you without softening the claim. Belonging and exposure stand together: the testimony speaks within the relationship named by “thy God.”

WHAT THIS UNDOES

The lie is that belonging to God puts you beyond God’s scrutiny; here, belonging is the relationship in which the witness speaks.

שִׁמְעָה

shimʿāh

GROWS FROM

שמע

To hear, listen, and respond.

“Hear” in this verse is shimʿāh. Shema carries more than sound reaching the ear; it joins hearing with response. The verse begins by calling you into attentive reception before God speaks and testifies.

ALSO GROWS

shamaʿ: Hear or listen.

שָׁמַע

This verb shares the root’s sense of attentive hearing, making the opening a call to receive the words addressed to you.

shemuʿah: A report or news heard.

שְׁמוּעָה

A heard report is carried from a voice to a listener, echoing the movement from God’s speech to the people addressed.

וְאָעִידָה

veʾāʿîdāh

GROWS FROM

עוד

To bear witness; in this verb form, to testify or solemnly affirm.

“Testify” in this verse is veʾāʿîdāh. The testimony is spoken by the one who names himself as your God. The root’s witness-language holds the force of “against thee” inside the same direct address as “my people.”

ALSO GROWS

ʿēd: Witness.

עֵד

A witness gives testimony; this branch makes clear that the verse presents God as the one bearing witness.

ʿēdût: Testimony or witness.

עֵדוּת

The testimony is not an incidental remark: it is the witness God declares directly to the people he addresses.

God’s address joins belonging with hearing and witness within the same relationship.

Hear, O Israel: The LORD our God is one LORD:
Deuteronomy 6:4 · KJVIsrael is addressed by name and called to hear as the words name God’s relationship to them.
Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
Psalm 81:8 · KJVGod again joins the call to hear with direct testimony to the people he calls his own.
My sheep hear my voice, and I know them, and they follow me:
John 10:27 · KJVThe speaker’s claim of belonging and the sheep’s hearing appear together in a living relationship.
Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
Psalm 81:8 · KJV

Psalm 81:8 repeats the same pairing of hearing and testimony, using the roots ⁨שמע⁩ (shamaʿ, hear and respond) and ⁨עוד⁩ (ʿud, bear witness). The repeated address “my people” shows that the testimony speaks within the relationship, not outside it.

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Psalm 50:7 KJV Meaning