What Does Psalm 51:1 Mean in the King James?
To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse asks faithful love to erase rebellion’s trace without pretending the rupture never happened.
THE MEANING
This verse gives you language to name a real rupture and ask for its trace to be erased. God’s faithful love and compassion are the ground of the request: what is named is not minimized, and it is not beyond release.
WHAT THIS UNDOES
It undoes the belief that your rebellion must remain permanently written against you.
THE ROOT
מְחֵה
meḥēh
GROWS FROM
מחה
m-ḥ-h
Wipe away, erase.
“blot out” in this verse is meḥēh. The verb pictures removing a mark from a surface until its trace is gone. Isaiah 43:25 uses this same root for God blotting out transgressions.
ALSO GROWS
māḥāh: To wipe away, erase.
מָחָה
This is the root verb behind the plea, making its request one of removal.
nimḥāh: Be wiped away, be erased.
נִמְחָה
This form shows the mark as the thing removed, matching the verse’s request for the transgressions to disappear.
חֶסֶד
ḥesed
GROWS FROM
חסד
ḥ-s-d
Faithful love, loyal kindness.
“lovingkindness” in this verse is ḥesed. The request rests on faithful love that remains active even while the speaker names rebellion. The root family points to loyalty expressed in action, giving this love staying power.
ALSO GROWS
ḥāsad: To act with faithful love or loyal kindness.
חָסַד
The verb makes the love in the verse active rather than merely felt.
ḥāsîd: A loyal or faithful person.
חָסִיד
This branch carries the quality of faithful love into the character of a person.
רַחֲמִים
raḥamim
GROWS FROM
רחם
r-ḥ-m
Compassion; the same root family also names the womb.
“tender mercies” in this verse is raḥamim. The word for compassion shares its root with the Hebrew word for womb. The image makes compassion feel embodied and intimate, close to life at its most vulnerable.
ALSO GROWS
reḥem: Womb.
רֶחֶם
This related word reveals the bodily image carried by the root of compassion.
riḥēm: Show compassion, have compassion.
רִחֵם
This verb shows compassion as something actively given.
THE PATTERN
God’s compassion meets rebellion by removing its trace rather than pretending the rupture is unreal.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;THE THREAD
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.Isaiah uses the same root, מָחָה (māḥāh, erase), for blotting out and the same word, פֶּשַׁע (pesha, rebellion), for transgressions. The connection turns this plea into a declaration of God’s own act: rebellion is named plainly, and its trace can be erased.
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